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ki-ulutin-bi-še 3 = ana ittišu, legal terms, a phrasebook with sentences used in contracts [MSL I [p 11]] AN.ŠÁR = Anu, a single-tablet synonym list of deities of Neo-Assyrian origin, a later continuation of An = Anum, designated tablet IX. [12] An-ta-gál = šaqû, an Assyrian word list giving synonyms and antonyms on ten tablets [5] [MSL ...
The Abzû or Apsû (Sumerian: ๐๐ช abzû; Akkadian: ๐๐ช apsû), also called E ngar (Cuneiform: ๐, LAGAB×HAL; Sumerian: engar; Akkadian: engurru – lit. ab = 'water' zû = 'deep', recorded in Greek as แผπασฯν Apasแนn [1]), is the name for fresh water from underground aquifers which was given a religious fertilising quality in ancient near eastern cosmology, including ...
Gatumdug (Sumerian: ๐ญ๐ท๐๐ญ; d ฤa 2-tum 3-dug 3; [1] also romanized as Gatumdu [2]) was a Mesopotamian goddess regarded as the tutelary deity of Lagash and closely associated with its kings. She was initially worshiped only in this city and in NINA, but during the reign of Gudea a temple was built for her in Girsu
Enki (Sumerian: ๐ญ๐๐ D EN-KI) is the Sumerian god of water, knowledge (), crafts (gašam), and creation (nudimmud), and one of the Anunnaki.He was later known as Ea (Akkadian: ๐ญ๐๐) or Ae [5] in Akkadian (Assyrian-Babylonian) religion, and is identified by some scholars with Ia in Canaanite religion.
They also noted a connection between the "Water of Life" in the legend of Adapa and a myth translated by A.H. Sayce called "An address to the river of creation". [3] Delitzch has suggested the similar Sumerian word Habur probably meant "mighty water source", "source of fertility" or the like.
Anzû, also known as d Zû and Imdugud (Sumerian: ๐ญ๐ ๐ d im.dugud mušen), is a monster in several Mesopotamian religions. He was conceived by the pure waters of the Abzu and the wide Earth, or as son of Siris. [1] Anzû was depicted as a massive bird who can breathe fire and water, although Anzû is alternately depicted as a lion ...
The deities typically wore melam, an ambiguous substance which "covered them in terrifying splendor" [3] and which could also be worn by heroes, kings, giants, and even demons. [4] The effect that seeing a deity's melam has on a human is described as ni, a word for the "physical creeping of the flesh". [5]
Ninsun (D NIN.SÚN) as the mother of Gilgamesh in the Epic of Gilgamesh (standard Babylonian version), appears in 5 of the 12 chapters (tablets I, II, III, IV, and XII). The other personage using NIN is the god Ninurta (D NIN.URTA), who appears in Tablet I, and especially in the flood myth of Tablet XI.