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Aphthonius is known for his work Progymnasmata, a textbook on rhetoric and its elements, including exercises for students before they entered formal rhetorical schools. This work served as an introduction to the techne of Hermogenes of Tarsus. [3] Aphthonius's writing style is characterized as pure and simple, and ancient critics praised his ...
Although the exercises expressed in each known handbook are very similar, there are several minor variations between them. But because the work of Aphthonius is the one most widely recognized and practiced, these variations are often unrecognized. All students were asked to write out each assignment, memorize it, and then perform a class oration.
The philologist P. Monceaux, however, writing in 1905, suggested that Aphthonius was later than Victorinus, and replaced part of Victorinus's work with his own. [1] A third view is expressed by Bruce (1949), who writes: "In the present state of uncertainty, the uniformity of style and language seems to justify us in treating the whole of the ...
Aphthonius (Ancient Greek: Ἀφθόνιος) of Alexandria is mentioned by church historian Philostorgius [1] as a learned and eloquent bishop of the Manichaeans. He is mentioned as a disciple and commentator of the prophet Mani by Photios I of Constantinople and Peter of Sicily , and in the form of abjuring Manichaeism.
Aphthonius may refer to: Aelius Festus Aphthonius (4th century), Latin grammarian, possibly of African origin Aphthonius of Antioch (late 4th century), Greek sophist and rhetorician
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The pagans were driven out, the temple was sacked, and its contents were destroyed. The Serapeum was destroyed by Roman soldiers in 391 [ 3 ] [ 4 ] and not rebuilt. After the destruction, the Monastery of Metanoia was established, [ 5 ] and a church was built for St. John the Baptist , known as Angelium or Evangelium .
Here he is said to have debated Manichean Aphthonius of Alexandria so vigorously that the latter died after the encounter. [6] Aëtius was afterwards banished from Alexandria by Constantius II. Julian recalled him from exile, bestowed upon him an estate in Lesbos, and retained him for a time at his court in Constantinople.