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In its early years, it was known as "comparative religion" or the science of religion and, in the United States, there are those who today also know the field as the "History of religion" (associated with methodological traditions traced to the University of Chicago in general, and in particular Mircea Eliade, from the late 1950s through to the ...
The approach is expressed in Paul James's argument that religion is a "relatively bounded system of beliefs, symbols and practices that addresses the nature of existence through communion with others and Otherness, lived as both taking in and spiritually transcending socially grounded ontologies of time, space, embodiment and knowing". [11]
The second volume of Essays in Anarchism & Religion includes essays covering themes such as Yiddish radicalism, Byzantine theology, First Peter, William Blake, the role of violence in anarchism and in Christian anarchism, Spanish anarchist-themed film, and the Occult features of anarchism.
For many religious people, morality and religion are the same or inseparable; for them either morality is part of religion or their religion is their morality. For others, especially for nonreligious people, morality and religion are distinct and separable; religion may be immoral or nonmoral, and morality may or should be nonreligious.
In this essay, Mill argues against the idea that the morality of an action can be judged by whether it is natural or unnatural. [3] He then lays out the two main conceptions of "nature", the first being "the entire system of things" and the second being "things as they would be, apart from human intervention."
The pair-structured phrases "religion and science" and "science and religion" first emerged in the literature during the 19th century. [ 2 ] [ 3 ] This coincided with the refining of "science" (from the studies of " natural philosophy ") and of "religion" as distinct concepts in the preceding few centuries—partly due to professionalization of ...
For example, Roger Olsen notes that the problem of evil is a feature of some significant theological fiction. [ 7 ] Theological fiction also overlaps with religious fiction or Christian novels (also called inspirational fiction ), especially when dealing with complex ideas such as redemption , salvation and predestination , which have a direct ...
The Social History of Religion in Scotland Since 1730 (Methuen, 1987) Davie, Grace. Religion in Britain since 1945: Believing Without Belonging (Blackwell, 1994) Gajano, Sofia Boesch., "Italian Religious Historiography in the 1990s", Journal of Modern Italian Studies (1998) 3#3 pp 293–306; Hsia, Po-Chia, ed. A Companion to the Reformation ...