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Oral tradition, or oral lore, is a form of human communication in which knowledge, art, ideas and culture are received, preserved, and transmitted orally from one generation to another. [1] [2] [3] The transmission is through speech or song and may include folktales, ballads, chants, prose or poetry.
Senegalese Wolof griot, 1890 A Hausa griot performs at Diffa, Niger, playing a komsa ().. A griot (/ ˈ ɡ r iː oʊ /; French:; Manding: jali or jeli (in N'Ko: ߖߋ߬ߟߌ, [1] djeli or djéli in French spelling); also spelt Djali; Serer: kevel or kewel / okawul; Wolof: gewel) is a West African historian, storyteller, praise singer, poet, and/or musician.
According to oral traditions of the Jukun people, their migration originated from the east, possibly from Yemen, located east of Mecca. They were led by a leader named Agadu and traveled through various places including Kordofan , Fitri , Mandara , and the Gongola area before reaching the Benue region .
However, there is also another place called Madina Findifeto in southern Senegal, as mentioned in the third part of the Pakao Book and in some oral traditions." [11] West African manuscripts contain an anonymously authored composition on cosmogony written on six folios and includes a colophon that states: "Finished here on Sunday by the hand of ...
Griots are professional bards in northern West Africa, keepers of their great oral epic traditions and history. They are trusted and powerful advisors of Mandinka leaders. Among the most celebrated of these today are Toumani Diabate , Mamadou Diabate , and Kandia Kouyaté .
This literary tradition reflects the cultural heritage, history, and linguistic diversity of the Igbo community. The roots of Igbo literature trace back to ancient oral traditions that included chants, folk songs, narrative poetry, and storytelling. These oral narratives were frequently recited during rituals, childbirth ceremonies, and gatherings.
It was one of the first novels to be written in any African language. Fagunwa wrote other works based on similar themes, and remains the most widely read Yorùbá-language author. Amos Tutuola (1920–1997) was greatly inspired by Fagunwa, but wrote in an intentionally rambling, broken English, reflecting the oral tradition of Nigerian Pidgin ...
The writing systems of Africa refer to the current and historical practice of writing systems on the African continent, both indigenous and those introduced.In many African societies, history generally used to be recorded orally despite most societies having developed a writing script, leading to them being termed "oral civilisations" in contrast to "literate civilisations".