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The book containing this chapter is anonymous, but early Christian tradition affirmed that Luke composed this book as well as the Gospel of Luke. [1] This chapter functions as a transition from the "former account" (that is, the Gospel of Luke) with a narrative prelude (verses 1–5), repeated record of the ascension of Jesus Christ with more ...
Conzelmann dismisses an alleged contradiction between Acts 13:31 and Acts 1:3. [42] Hengel believes Acts was written early [43] by Luke as a partial eyewitness, [44] praising Luke's knowledge of Palestine, [45] and of Jewish customs in Acts 1:12. [46] With regard to Acts 1:15–26, Lüdemann is skeptical with regard to the appointment of ...
Acts 12:3–19 says that Peter was put into prison by King Herod, but the night before his trial an angel appeared to him, and told him to leave. Peter's chains fell off, and he followed the angel out of prison, thinking it was a vision (verse 9). The prison doors opened of their own accord, and the angel led Peter into the city.
The Ecclesiastical History (4th century) states: "James, ... was the first (as the records tell us) to be elected to the episcopal throne of the Jerusalem church.... Clement, in Outlines Book VI, puts it thus, 'Peter, James and John, after the Ascension of the Saviour, did not claim pre-eminence because the Saviour had especially honored them ...
Theophilus (Greek: Θεόφιλος) is the name or honorary title of the person to whom the Gospel of Luke and the Acts of the Apostles are addressed (Luke 1:3, Acts 1:1). It is thought that both works are by the same author, and often argued that the two were originally a single unified work. [1]
For example, in the story of Stephen's martyrdom, Stephen links his accusers to those who resisted Moses (Acts 7:51-53), and his death is paralleled with Jesus' (Acts 7:59-60). [30] Acts 28:25-28 also provides strong encouragement and validation for Gentiles readers, while Acts 9:4-5 makes a direct link between the persecuted and Jesus, which ...
The Acts of Peter is one of the earliest of the apocryphal Acts of the Apostles in Christianity, dating to the late 2nd century AD. The majority of the text has survived only in the Latin translation of the Codex Vercellensis , under the title Actus Petri cum Simone ("Act of Peter with Simon").
The Acts of Peter and the Twelve [1] [2] or the Acts of Peter and the Twelve Apostles [3] [4] is a Christian text from about the 4th century. [5] It is the first treatise in Codex VI of the Nag Hammadi library texts, [6] [7] taking up pages 1–12 of the codex's 78 pages. [6] The writing extends the Parable of the Pearl from Matthew 13:45–46.