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The Hebrew Bible uses several words to describe sin. The standard noun for sin is ḥeṭ (verb: hata), meaning to "miss the mark" or "sin". [4] The word avon is often translated as "iniquity", i.e. a sin done out of moral failing. [5] The word pesha, or "trespass", means a sin done out of rebelliousness. [6]
Certain sexual activities between males (Hebrew: zakhar) involving what the Masoretic Text literally terms lie lyings (of a) woman (Hebrew: tishkav mishkvei ishah), [25] [26] [27] and the Septuagint literally terms beds [verb] the woman's/wife's bed (Greek: koimethese koiten gynaikos); [28] [29] the gender of the target of the command is ...
The translation of the Hebrew word for abomination is actually the translation of three different levels or kinds of abominations in terms of severity: toebah, sheḳeẓ, and piggul. [1] While abomination refers mostly to violations of the Mosaic law , specifically violations of the mitzvot on the worship of God in Judaism , it also includes ...
In the Hebrew Bible, verbs that underlie the later use of the noun form kareth refer to forms of punishment including premature death, [2] or else exclusion from the people. [ 3 ] [ 4 ] Kareth is the punishment for certain crimes and offences defined under Jewish law (e.g. eating the life blood of a living animal, eating suet , refusing to be ...
Sin has many classifications and degrees, but the principal classification is that of "missing the mark" (cheit in Hebrew). [ 32 ] [ better source needed ] Some sins are punishable with death by the court, others with death by heaven, others with lashes, and others without such punishment, but no sins committed with willful intentions go ...
The Hebrew term kareth ("cutting off" Hebrew: כָּרֵת, ), or extirpation, is a form of punishment for sin, mentioned in the Hebrew Bible and later Jewish writings. The typical Biblical phrase used is "that soul shall be cut off from its people" or a slight variation of this. [1]
The Hebrew Bible contains a number of prohibitions against false witness, lying, spreading false reports, etc. [9] For a person who had a charge brought against them and were brought before a religious prosecution, the charge was considered as established only on the evidence of two or three sworn witnesses. [10]
In Judaism, confession (Hebrew: וִדּוּי, romanized: vīddūy) is a step in the process of atonement during which a Jew admits to committing a sin before God.In sins between a Jew and God, the confession must be done without others present (The Talmud calls confession in front of another a show of disrespect).