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"Nun jauchzt dem Herren, alle Welt" (Now rejoice to the Lord, all the world) is a German Christian hymn, a paraphrase of Psalm 100. The text was written by David Denicke, based on a metered paraphrase of the psalm from the Becker Psalter, and published in his 1646 hymnal.
O give thanks unto the LORD; for he is good: for his mercy endureth for ever. O give thanks unto the God of gods: for his mercy endureth for ever. O give thanks to the Lord of lords: for his mercy endureth for ever. To him who alone doeth great wonders: for his mercy endureth for ever.
O go your way into his gates with thanksgiving, and into his courts with praise : be thankful unto him, and speak good of his Name. For the Lord is gracious, his mercy is everlasting : and his truth endureth from generation to generation. The beginning of verse 1 here is the same as Psalm 66 verse 1 and Psalm 98 verse 4. [36] His own 1898 ...
A second "verse" may also be added: "Blessed be God who is our bread; may all the world be clothed and fed." Moravians often add "Bless our loved ones everywhere and keep them in Thy loving care." Sometimes the verse of Psalm 136:1 is added at the end. "O give thanks unto/to the Lord, for He is good: For His mercy/love endureth/endures forever."
God is the LORD, which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar. Thou art my God, and I will praise thee: thou art my God, I will exalt thee. O give thanks unto the LORD; for he is good: for his mercy endureth for ever.
Praised be his Holy Name, Because he always took pity on us. Praise the Lord, for he is good, For his mercy is everlasting. Let us bless the Most High, Secondly for the bread And also for the food Which we eat together. For we have eaten and drunk happily His mercy has never failed us. Praise the Lord, for he is good, For his mercy is everlasting.
Psalm 106 is the 106th psalm of the Book of Psalms, beginning in English in the King James Version: "Praise ye the LORD.O give thanks unto the LORD; for he is good". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament.
The veneration of the Divine Mercy image also takes place in conjunction with the Divine Mercy Chaplet and Novena. [3] [22] The Vatican biography of Kowalska states that the veneration of the Divine Mercy image is part of the second component of her message, "entreating God's mercy for the whole world". [23]