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John Gill (23 November 1697 – 14 October 1771) was an English Baptist pastor, biblical scholar, and theologian who held to a firm Calvinistic soteriology. Born in Kettering , Northamptonshire , he attended Kettering Grammar School where he mastered the Latin classics and learned Greek by age 11.
With the rise of the Internet, many Public Domain or otherwise free-use Bible commentaries have become available online. Here is a list of some of the commentaries: The Grace Commentary by Dr. Paul Ellis; Notes on the New Testament by Albert Barnes; Commentaries by John Calvin; Commentaries by Adam Clarke; Exposition of the Bible by John Gill
2 Corinthians 5 is the fifth chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible.It is authored by Paul the Apostle and Timothy (2 Corinthians 1:1) in Macedonia in 55–56 CE.
Obadiah, from John Gill's Exposition of the Entire Bible. Obadiah, from the United Church of God, an International Association Bible Reading Program – This Hebrew scholar provides extensive background information as well as verse-by-verse exposition] Kretzmann's Popular Commentary of the Bible (navigate to Obadiah using the menu on the left)
The writer of the Pulpit Commentary confidently asserts that at this point Jesus "set out from Peraea, journeying towards Jerusalem", [7] and theologian John Gill agrees with this interpretation. [8] In Matthew 19:22 the rich young man "went away" from his encounter with Jesus, leaving Jesus to speak with his disciples about the difficulty ...
John Gill's commentaries highlight the Jews' consistency: they grumbled "for want of bread" [61] in the desert, and they grumbled about Jesus' teaching "when they found that he spoke of himself as the true bread, the bread of God, and bread of life". [62] For Jesus' disciples, His teaching was challenging.
It was later propounded by John Gill. Referring to Ephesians 1:3-4, Gill argued that "justification is one of those spiritual blessings wherewith the elect are blessed in Christ according to election-grace, before the foundation of the world." [5] Another exponent of this doctrine was Abraham Kuyper. [6] G. C.
Baptist theologian John Gill suggests that "the allusion [in verse 23b] is either to the gathering of the sheep into the fold, and the scattering of them by the wolf; or to the gathering of the wheat, and binding it in sheaves, and bringing it home in harvest; and to the scattering of the wheat loose in the field, whereby it is lost". [14]