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19th century engraving of the Colossus of Rhodes. Ancient Greek literary sources claim that among the many deities worshipped by a typical Greek city-state (sing. polis, pl. poleis), one consistently held unique status as founding patron and protector of the polis, its citizens, governance and territories, as evidenced by the city's founding myth, and by high levels of investment in the deity ...
Poets describe her as "grey-eyed" or having especially bright, keen eyes. She is a special patron of heroes such as Odysseus. She is the patron of the city Athens (from which she takes her name) and is attributed to various inventions in arts and literature. Her symbol is the olive tree. She is commonly shown as being accompanied by her sacred ...
Archaeological excavations in and around Thebes have revealed cist graves dated to Mycenaean times containing weapons, ivory, and tablets written in Linear B.Its attested name forms and relevant terms on tablets found locally or elsewhere include 𐀳𐀣𐀂, te-qa-i, [n 1] understood to be read as *Tʰēgʷai̮s (Ancient Greek: Θήβαις, Thēbais, i.e. "at Thebes", Thebes in the dative ...
ɒ n / (Ancient Greek: Ἀμφίων, romanized: Amphíōn)) and Zethus (/ ˈ z iː θ ə s /; Ζῆθος Zēthos) were, in ancient Greek mythology, the twin sons of Zeus (or Theobus) [2] by Antiope. They are important characters in one of the two founding myths of the city of Thebes, because they constructed the city's walls. Zethus or ...
Dionysus was the patron god of the Orphics, who they connected to death and immortality, and he symbolized the one who guides the process of reincarnation. [155] This Orphic Dionysus is sometimes referred to with the alternate name Zagreus (Ancient Greek: Ζαγρεύς).
The Acropolis at Athens (1846) by Leo von Klenze.Athena's name probably comes from the name of the city of Athens. [4] [5]Athena is associated with the city of Athens. [4] [6] The name of the city in ancient Greek is Ἀθῆναι (Athȇnai), a plural toponym, designating the place where—according to myth—she presided over the Athenai, a sisterhood devoted to her worship. [5]
Agoraea" and "Agoraeus" (Ancient Greek: Ἀγοραία, Agoraia and Ἀγοραῖος, Agoraios) were epithets given to several divinities of Greek mythology who were considered to be the protectors of the assemblies of the people in the agora (ἀγορά), particularly in Athens, Sparta, and Thebes. The gods so named were Zeus, [1] Athena ...
In Athens Poseidon was an inland god who created the salt-sea Erecthēιs (Ερεχθηίς), "sea of Erechtheus". In Acropolis his cult was superimposed on the cult of the local ancestral figure Erechtheus. [2] In Athens and Asine he was worshipped in the house of the king during the Mycenean period. [35]