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Humanism is a philosophical stance that emphasizes the individual and social potential, and agency of human beings, whom it considers the starting point for serious moral and philosophical inquiry. The meaning of the term "humanism" has changed according to successive intellectual movements that have identified with it.
The Marxist humanist activist Lilia D. Monzó states that "Marxist-Humanism, as developed by Raya Dunayevskaya, considers the totality of Marx's works, recognizing that his early work in the Economic and Philosophic Manuscripts of 1844, was profoundly humanist and led to and embeds his later works, including Capital."
Rationalist humanism, or rational humanism or rationalistic humanism, [1] is one of the strands of Age of Enlightenment. [2] It had its roots in Renaissance humanism, as a response to Middle Age religious integralism and obscurantism. [1] Rationalist humanism tradition includes Tocqueville and Montesquieu, and in the 19th century, Élie Halévy ...
Renaissance humanism is a worldview centered on the nature and importance of humanity that emerged from the study of Classical antiquity.. Renaissance humanists sought to create a citizenry able to speak and write with eloquence and clarity, and thus capable of engaging in the civic life of their communities and persuading others to virtuous and prudent actions.
Humanism is a philosophical and ethical stance that emphasizes the value and agency of human beings, individually and collectively, and generally prefers critical thinking and evidence (rationalism, empiricism) over established doctrine or faith.
Most humanist organisations identify with "humanism" without a pre-modifier (such a "secular" or "ethical") and assert humanism as a non-religious philosophy or approach to life. Generally speaking, all humanists, including religious humanists, reject deference to supernatural beliefs; promote the practical, methodological naturalism of science ...
Humanistic sociology is a domain of sociology which originated mainly from the work of the University of Chicago Polish philosopher-turned-sociologist, Florian Znaniecki.It is a methodology which treats its objects of study and its students, that is, humans, as composites of values and systems of values.
Human beings, writes social anthropologist Ernest Gellner, are not genetically programmed to be members of this or that social order. You can take a human infant and place it into any kind of social order and it will function acceptably. What makes human society so distinctive is the fabulous range of quite different forms it takes across the ...