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Edgar (or Eadgar; [1] c. 944 – 8 July 975) was King of the English from 959 until his death in 975, known sometimes as Edgar the Peacemaker or Edgar the Peaceable. He became king of all England on his brother's death. He was the younger son of King Edmund I and his first wife Ælfgifu. A detailed account of Edgar's reign is not possible ...
The Peaceable Kingdom, a 1998 short story collection by Francine Prose; The Peaceable Kingdom: An American Saga, a 1972 novel by Jan de Hartog; The Peaceable Kingdom: A Primer in Christian Ethics, a 1983 book by Stanley Hauerwas; The Peaceable Kingdom, a 1949 novel by Ardyth Kennelly "The Peaceable Kingdom", a 1997 essay by Edward Hoagland
Benjamin Urrutia (born January 24, 1950) is an author and scholar. With Guy Davenport, Urrutia edited The Logia of Yeshua, which collected what Urrutia and Davenport consider to be Jesus' authentic sayings from a variety of canonical and non-canonical sources.
In a societal sense, peace is commonly used to mean a lack of conflict (such as war) and freedom from fear of violence between individuals or groups. Promotion of peace is a core tenet of many philosophies, religions, and ideologies , many of which consider it a core tenant of their philosophy .
Hicks conveyed meaning through symbols, [14] and depicted predators (such as lions) and prey (such as lambs) next to each other to show a theme of peace. Peaceable Kingdoms of the Branch (1826–30), is now located in Reynolda House, Museum of American Art, Winston-Salem, NC. It is a notable example of Hicks' legacy.
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
Communion, he says, is not "a private prayer or a beautiful spiritual exercise" but a means of one's transformation, one's taking on the heart of Christ: peaceable, forgiving, reconciling, in solidarity with all. [147] Francis has explained how sacraments are means or instruments, not ends in themselves.
Biblical hermeneutics is the study of the principles of interpretation concerning the books of the Bible.It is part of the broader field of hermeneutics, which involves the study of principles of interpretation, both theory and methodology, for all nonverbal and verbal communication forms. [1]