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The Republic of China in Taiwan is the archetypal example of a national-colonialist society. [41] Trade colonialism involves the undertaking of colonialist ventures in support of trade opportunities for merchants. This form of colonialism was most prominent in 19th-century Asia, where previously isolationist states were forced to open their ...
Settler colonialism as a theory has also been criticized from the standpoint of postcolonial theory. [13] Antiracism has been criticized on the basis that it does not provide a special status for indigenous claims, and in response settler colonial theory has been criticized for potentially contributing to the marginalization of racialized ...
Settler society is a theoretical term in the early modern period and modern history that describes a common link between modern, predominantly European, attempts to permanently settle in other areas of the world. It is used to distinguish settler colonies from resource extraction colonies.
Internal colonialism is the uneven effects of economic development on a regional basis, otherwise known as "uneven development" as a result of the exploitation of minority groups within a wider society which leads to political and economic inequalities between regions within a state.
Though the colonial boundaries sometimes caused internal strife and hardship, some present day leaders benefit from the desirable borders their former colonial overlords drew. For example, Nigeria's inheritance of an outlet to the sea — and the trading opportunities a port affords — gives the nation a distinct economic advantage over its ...
As a means of constructing a great history of society, the story of the subaltern native is a revealing examination of the experience of colonialism from the perspective of the subaltern man and the subaltern woman, the most powerless people living within the socio-economic confines of imperialism; therefore, the academic investigator of post ...
Postcolonialism is a term used to recognize the continued and troubling presence and influence of colonialism within the period designated as after-the-colonial. It refers to the ongoing effects that colonial encounters, dispossession and power have in shaping the familiar structures (social, political, spatial, uneven global interdependencies ...
According to Ricaurte, the colonial rationality of these data relations represents a “complex evolution of the post-positivist paradigm” and thus acts in continuity with historical forms of colonization, manufacturing and colonizing social relations in ways that “crowd out alternative forms of being, thinking, and sensing."