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The word agape received a broader usage under later Christian writers as the word that specifically denoted Christian love or charity (1 Corinthians 13:1–8), or even God himself. The expression "God is love" (ὁ θεὸς ἀγάπη ἐστίν) occurs twice in the New Testament: 1 John 4:8;16. Agape was also used by the early Christians to ...
“The value of love will always be stronger than the value of hate.” — Franklin D. Roosevelt “Look well into yourself; there is a source of strength which will always spring up if you will ...
In the Latin Church, however, "the Word" or Logos came through more clearly than "the Wisdom" of God as a central, high title of Christ. In the theology of the Eastern Orthodox Church, Holy Wisdom is understood as the Divine Logos who became incarnate as Jesus; [9] this belief being sometimes also expressed in some Eastern Orthodox icons. [10]
The root chasad has a primary meaning of 'eager and ardent desire', used both in the sense 'good, kind' and 'shame, contempt'. [2] The noun chesed inherits both senses, on one hand 'zeal, love, kindness towards someone' and on the other 'zeal, ardour against someone; envy, reproach'.
Nobiscum deus ('God with us') was a battle cry of the late Roman Empire and of the Byzantine Empire. The name Amadeus translates to 'for love of God'. The genitive/dative dei occurs in such phrases as Roman Catholic organization Opus Dei ('work of God'), Agnus Dei ('Lamb of God') and Dei Gratia ('By the Grace of God').
Kindness is a type of behavior marked by acts of generosity, consideration, rendering assistance, or concern for others, without expecting praise or reward in return. It is a subject of interest in philosophy, religion, and psychology.
In the Quran, words that are derived from the root ṣ-b-r occur frequently, with the general meaning of persisting on the right path when under adverse circumstance, whether internal or external, personal or collective. For example, Muhammad is told to be patient like the Apostles of God before him ; .
God entered English when the language still had a system of grammatical gender.The word and its cognates were initially neutral but underwent transition when their speakers converted to Christianity, "as a means of distinguishing the personal God of the Christians from the impersonal divine powers acknowledged by pagans."