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Head covering is a sign of a woman's married status, which (among other things) could indicate to men that she is unavailable to them. [9] Head-covering indicates awe when standing before God, similar to the kippah for men. [9] Nowadays, head-covering also serves a sign of identification with the religious Jewish community. [9]
In Orthodox Judaism, men and women are not allowed to mingle during prayer services, and Orthodox synagogues generally include a divider, a mechitza, to create separate men's and women's sections. The idea comes from the old Jewish practice when the Temple in Jerusalem stood: there was a women's balcony in the Ezrat Nashim to separate male and ...
Women's snoods are often worn by married Orthodox Jewish women, [8] according to the religious requirement of hair covering (see Tzniut). Since these snoods are designed to cover the hair more than hold it, [9] they are often lined to prevent them from being see-through. Contemporary hair snoods for Jewish women come in a wide range of colors ...
Keren, who covers herself in several layers of clothing, claimed that covering women was originally a Jewish tradition, and that she had seen a 400-year-old picture of Jewish women covered from head to toe. [1] There are also Sephardic women who claim that their mothers covered their bodies entirely, so that their figures could not be discerned ...
When worn by Eastern Orthodox women the mantilla is often white, and is worn with the ends crossed over the neck and draped over the opposite shoulder. The mantilla is worn as a Christian headcovering by women during church services, as well as during special occasions. [2] [3] A smaller version of the mantilla is called a toquilla. [4]
In Orthodox Judaism, married women cover their hair for reasons of modesty; many Orthodox Jewish women wear headscarves for this purpose. Christian Byzantine literature expressed rigid norms pertaining to veiling of women, which have been influenced by Persian traditions, although there is evidence to suggest that they differed significantly ...
The popularity of head kerchiefs may vary by culture or religion, often being used as a Christian headcovering by men and women of the Anabaptist, Eastern Orthodox, and Plymouth Brethren denominations, [1] as well as by some Orthodox Jewish and Muslim men and women and is also considered a hat. The neckerchief and handkerchief are related items.
The responsa of Moses Alashkar (printed at Sabbionetta in 1554) [30] discuss whether a converted Jew may be compelled by the provincial court to give his Jewish wife a bill of divorce according to Jewish procedure (No. 75, pp. 136b-137a), and the question of the covering of the head and the concealment of the hair in the case of a married woman ...