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Liberal Catholicism was a current of thought within the Roman Catholic Church influenced by classical liberalism and promoting the separation of church and state, freedom of religion in the civic arena, expanded suffrage, and broad-based education.
The Jesuit provinces of the U.S.A. founded America in New York in 1909 and continue to publish the weekly printed magazine. Francis X. Talbot was editor-in-chief from 1936 to 1944. [3] Matt Malone became the fourteenth editor-in-chief on 1 October 2012, the youngest in the magazine's history.
The Society of Jesus expelled from the Kingdom of Portugal by the Royal Decree of 3 September 1759; as a carrack sets sail from Portuguese shores in the background, a bolt of lightning strikes a Jesuit priest as he attempts to set a terrestrial globe, a mitre, and a royal crown on fire; a bag of gold coins and a closed book (symbols of wealth and control of education) lie at the priest's feet.
The Jesuit provinces were first organized into an "assistancy" (a regional grouping of provinces), [16] called the Jesuit Conference of the United States, in 1972. [17] A new, consolidated assistancy was created in 2014, called the Jesuit Conference of Canada and the United States , under which all the provinces in the two countries are organized.
American Catholics of that era were generally New Deal liberals who actively supported the CIO, viewed government as a positive force for social reform and often participated in non-communist trade unions, becoming a prominent group of the United Auto Workers. According to Colleen Doody, Catholics were the "backbone and the bane of New Deal ...
A precursor to liberal education, the Jesuit plan of studies incorporated the Classical teachings of Renaissance humanism into the Scholastic structure of Catholic thought. [21] This method of teaching was important in the context of the Scientific Revolution, as these universities were open to teaching new scientific and mathematical methodology.
Jesuits were allegedly so extreme in their submission to their order that they became like machines and, in their determination to achieve their goals, drew on powers unavailable to other men, through witchcraft. The peculiar location of the Jesuit, at the boundaries of humanity, unsettled the producers and consumers of anti-Jesuit discourse.
Jesuit missions in North America were attempted in the late 16th century, established early in the 17th century, faltered at the beginning of the 18th, disappeared during the suppression of the Society of Jesus around 1763, and returned around 1830 after the restoration of the Society.