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The Bible does not command wearing of a unique prayer shawl or tallit. Instead, it presumes that people wore a garment of some type to cover themselves and instructs the Children of Israel to attach fringes (ציצית tzitzit) to the corners of these (Numbers 15:38), repeating the commandment in terms that they should "make thee twisted cords upon the four corners of thy covering, wherewith ...
Rashi, a prominent Jewish commentator, bases the number of knots on a gematria: the word tzitzit (in its Mishnaic spelling, ציצית ) has the value 600. Each tassel has eight threads (when doubled over) and five sets of knots, totaling 13. The sum of all numbers is 613, traditionally the number of commandments in the Torah.
The tallit is a Jewish prayer shawl worn while reciting morning prayers as well as in the synagogue on Shabbat and holidays. In Yemen, the wearing of such garments was not unique to prayer time alone but was worn the entire day. [12] In many Ashkenazi communities, a tallit is worn only after marriage.
Prayer shawl may refer to: Tallit, in Judaism; A prayer cloth in Christianity, used as a sacramental among adherents of various denominations.
The most basic form, called peshutim ("simple"), are made using several pieces of parchment to form the inner walls of the head tefillin. The higher quality tefillin, namely dakkot ("thin"), made by stretching a thin piece of leather, and the more durable gassot ("thick") are both fashioned from the single piece of hide.
Some Ashkenazi Jewish men wear a frock coat during prayer and other specific occasions. It is commonly worn by Hasidic rabbis and Jewish religious leaders in public. The coat is more commonly known as a frak, a sirtuk, or a kapotteh. Bekishe coats or robes are worn by Hasidic lay men on Sabbath and holidays, both single and married.