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A major 1965 Olmec-oriented exhibition was entitled "The Jaguar's Children" and referred to the werejaguar as "the divine power of the Olmec civilization". [ 8 ] This paradigm was undermined, however, by the discovery that same year of Las Limas Monument 1 , a greenstone sculpture that displayed not only a werejaguar baby, but four other ...
The artifact was a six-foot-by-five-foot Olmec Cave Mask, also known as a Portal al Inframundo (“passage to the underworld”), depicting the Olmec jaguar god Tepeyollotlicuhti with its flaring ...
Specifics concerning Olmec religion are a matter of some conjecture. Early researchers found religious beliefs to be centered upon a jaguar god. [4] This view was challenged in the 1970s by Peter David Joralemon, whose Ph.D. paper [citation needed] and subsequent article posited what are now considered to be 8 different supernaturals.
All major Mesoamerican civilizations prominently featured a jaguar god, and for many, such as the Olmec, the jaguar was an important part of religious practice. [4] For those who resided in or near the tropical jungle, the jaguar was well known and became incorporated into the lives of the inhabitants. The jaguar's formidable size, reputation ...
[2] The young lord wears a huge boxy headdress, the front of which is covered with what is apparently a mask. [3] The mask shows the cleft head, the almond eyes, and the downturned mouth characteristic of the Olmec were-jaguar supernatural, implying that the human had become, or was acting under the authority and/or the protection of, the ...
Las Limas Monument 1, also known as the Las Limas figure or the Señor de las Limas, is a 55 centimetres (22 in) greenstone figure of a youth holding a limp were-jaguar baby. Found in the State of Veracruz , Mexico , in the Olmec heartland , the statue is famous for its incised representations of Olmec supernaturals.
[2] Located on an island in a coastal swamp overlooking a former river, the Río Palma, or Río Barí, [3] La Venta probably controlled a region between the Mezcalapa and Coatzacoalcos rivers. The site itself is about 16 kilometres (9.9 miles) inland at an elevation of less than 10 meters above sea level with the island consisting of slightly ...
San Lorenzo and the Olmec heartland.. Matthew Stirling was the first to begin excavations on the site after a visit in 1938. [12] Between 1946 and 1970, four archaeological projects were undertaken, including one Yale University study headed by Michael Coe and Richard Diehl conducted between 1966 and 1968, followed by a lull until 1990.