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Christianity has played an important role in Cuba's history. Cuba was discovered by Christopher Columbus a few days after he arrived to the New World in 1492. In 1511, colonization began when the Conquistador Diego Velázquez de Cuéllar established the Catholic Church in Cuba with the early priest Fray Bartolomé de las Casas known commonly as "the Protector of the Indians". [1]
Christian missionaries arrived in Japan with Francis Xavier and the Jesuits in the 1540s and briefly flourished, with over 100,000 converts, including many daimyōs in Kyushu. [1] [2] [3] It soon met resistance from the highest office holders of Japan. Emperor Ōgimachi issued edicts to ban Catholicism in 1565 and 1568, but to little effect. [4]
Though Christianity was allowed to grow until the 1610s, Tokugawa Ieyasu soon began to see it as a growing threat to the stability of the shogunate. As Ōgosho ("Cloistered Shōgun"), [32] he influenced the implementation of laws that banned the practice of Christianity. His successors followed suit, compounding upon Ieyasu's laws.
The Second Party Congress in 1980 allowed for and voiced the need for strategic alliances between Christians and Marxists. The concept of strategic alliance between Christianity and Marxism in Cuba was also suggested by Fidel Castro, during his 1972 speech to Christians for Socialism in Chile: When we look to history we see evolution.
A Dehua porcelain "Guanyin bringing child" statue, interpreted to be "Maria Kannon" in connection with Christian worship. Nantoyōsō Collection, Japan. The gion-mamori, the crest of the Gion Shrine, which depicts two crossing scrolls and a horn, was adopted by the Kakure Kirishitan as their crest under the Tokugawa shogunate [4]
A nationwide ban on Christianity was promulgated in 1614 during the shogunate of Tokugawa Hidetada. [2] In Nagasaki, several measures were taken to implement this ban. Tronu Montane, a scholar at the Kansai Gaidai University described these measures as a "straightforward policy of elimination of Christians that had a dramatic impact on Nagasaki ...
The Tokugawa shoguns eradicated Christianity in Japan via murder, persecution and decrees. [27] In 1637, Matsukura Katsuie imposed a high tax onto people and oppressed Christians. This, combined with famine, led in 1638 to the Christian-led Shimabara Rebellion , where an estimated 37,000 people (mostly Christians), were massacred. [ 27 ]
Sakoku (鎖国 / 鎖國, "chained country") is the most common name for the isolationist foreign policy of the Japanese Tokugawa shogunate under which, during the Edo period (from 1603 to 1868), relations and trade between Japan and other countries were severely limited, and almost all foreign nationals were banned from entering Japan, while common Japanese people were kept from leaving the ...