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Five methods of praying the rosary are presented within the works of Louis de Montfort, a French Roman Catholic priest and writer of the early 18th century. Montfort was an early proponent of Mariology, and much of his work is devoted to the subjects of the Blessed Virgin Mary and the rosary.
The rosary may be prayed anywhere, but as in many other devotions its recitation often involves some sacred space or object, such as an image or statue of the Virgin Mary. [20] Anyone can begin to pray the rosary, but repeated recitations over a period of time result in the acquisition of skills for meditation and contemplation. [21]
The Rosary [1] (/ ˈ r oʊ z ər i /; Latin: rosarium, in the sense of "crown of roses" or "garland of roses"), [2] formally known as the Psalter of Jesus and Mary [3] [4] (Latin: Psalterium Jesu et Mariae), also known as the Dominican Rosary [5] [6] (as distinct from other forms of rosary such as the Franciscan Crown, Bridgettine Rosary, Rosary of the Holy Wounds, etc.), refers to a set of ...
Ingruentium malorum (English: In the face of approaching evils) is an encyclical of Pope Pius XII on reciting the rosary, issued on September 15, 1951, the Feast of the Seven Sorrows of the Virgin Mary: [1]
The Rosary of the Holy Wounds was introduced at the beginning of the 20th century by Sister Mary Martha Chambon, a Roman Catholic nun of the Monastery of the Order of the Visitation of Holy Mary in Chambéry, France. This rosary specifically meditates on the wounds of Jesus Christ as an Act of Reparation for the sins of the
Franciscan Crown Rosary. The Franciscan Crown (or Seraphic Rosary) is a rosary consisting of seven decades in commemoration of the Seven Joys of the Virgin, namely, the Annunciation, the Visitation, the Nativity of Jesus, the Adoration of the Magi, the Finding in the Temple, the Resurrection of Jesus, and finally, either or both the Assumption of Mary and the Coronation of the Virgin.
Rosarium Virginis Mariae (Rosary of the Virgin Mary) is an apostolic letter by Pope John Paul II, issued on October 16, 2002, which declared from October 2002 to October 2003 as the "Year of the Rosary". [1]
The spread of the devotion to both the rosary and the scapular was influenced by Marian apparitions of Our Lady of Fátima reported by three Portuguese children in 1917. [14] The Fatima messages placed a strong emphasis on the rosary, and in them the Virgin Mary reportedly identified herself as The Lady of the Rosary. [15]