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The Constitution of India was first translated from English into Bengali language and published in 1983, as ভারতের সংবিধান (romanised: "Bharoter Songbidhan") in Kolkata, through the collective efforts of the Government of West Bengal and the Union Government of India. Its second edition was published in 1987, and third ...
Article 351 deals with the promotion of usage of Hindi by Government of India, which was declared as an official language. English was declared as an additional official language to be used for a period not exceeding 15 years and article 344(1) defined a set of 14 regional languages which were represented in the Official Languages Commission .
Politics of India works within the framework of the country's Constitution. India is a parliamentary secular democratic republic in which the president of India is the head of state & first citizen of India and the Prime Minister of India is the head of government. It is based on the federal structure of government, although the word is not ...
The Indian Constitution is the most amended national constitution in the world. [3] The Constitution spells out governmental powers with so much detail that many matters addressed by statute in other democracies must be addressed via constitutional amendment in India. As a result, the Constitution is amended roughly twice a year.
This is a chronological and complete list of acts passed before 1861, by the Imperial Legislative Council between 1861 and 1947, the Constituent Assembly of India between 1947 and 1949, the Provisional Parliament between 1949 and 1952, and the Parliament of India since 1952. Apart from Finance Act, there are 890 Acts which are still in force as ...
A classic example of a constitutional body is the Election Commission of India, which is created to conduct and regulate the national and state elections in India. A Constitutional body has either complete independence or functional independence when discharging their constitutional obligations.
Indian political philosophy is the branch of philosophical thought in India that addresses questions related to polity, statecraft, justice, law and the legitimacy of forms of governance. It also deals with the scope of religion in state-organization and addresses the legitimacy of sociopolitical institutions in a polity.
The order of precedence of the Republic of India is a list in which the functionaries, dignitaries and officials are listed for ceremonial purposes and has no legal standing and does not reflect the Indian presidential line of succession or the co-equal status of the separation of powers under the Constitution of India.