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Rocks, for instance, do not move unless something else moves them; inanimate, unliving objects are always said to behave this way. In contrast, living things are capable of driving themselves. Plato uses this observation to illustrate his famous doctrine that the soul is a self-mover: life is self-motion, and the soul brings life to a body by ...
The sensitive soul, however, allows for sensation and movement in humans and animals. The third, the rational, is exclusive to humans, and allows for rational thought. [6] In book II, Aristotle states that, the soul is the part of the human that allows its entire being, that one can't exist without the other and they complement each other.
Therefore, the soul has an operation which does not rely on a body organ, and therefore the soul can exist without a body. Furthermore, since the rational soul of human beings is a subsistent form and not something made of matter and form, it cannot be destroyed in any natural process. [137]
It is the possession of a soul (of a specific kind) that makes an organism an organism at all, and thus that the notion of a body without a soul, or of a soul in the wrong kind of body, is simply unintelligible. (He argues that some parts of the soul — the intellect — can exist without the body, but most cannot.)
From this, it is concluded that while the body may be seen to exist after death in the form of a corpse, as the body is mortal and the soul is divine, the soul must outlast the body. [ 17 ] As to be truly virtuous during life is the quality of a great man who will perpetually dwell as a soul in the underworld.
Early in the 11th century, a Benedictine Abbot established All Souls' Day as a day to pray for the souls of deceased family members.
However, the soul does not bind itself to the body in its entirety; rather, it only partially does so. "Something of it", its highest "part", always remains in the spiritual world. The term part is used here in a figurative sense, not in the sense of a spatial division or a real divisibility; the soul forms an indissoluble unity.
Christians believe that when a person dies, their soul goes eternally to heaven or hell. How did they come to believe that? Op-Ed: How Christians came to believe in heaven, hell and the immortal soul