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This is an accepted version of this page This is the latest accepted revision, reviewed on 5 February 2025. Ancient Greek deity and herald of the gods For other uses, see Hermes (disambiguation). Hermes God of boundaries, roads, travelers, merchants, thieves, athletes, shepherds, commerce, speed, cunning, language, oratory, wit, and messages Member of the Twelve Olympians Hermes Ingenui ...
According to the account of the Persian astrologer Abu Ma'shar al-Balkhi (787–886), Idris/Hermes was termed "Thrice-Wise" Hermes Trismegistus because he had a threefold origin. The first Hermes, comparable to Thoth , was a "civilizing hero", an initiator into the mysteries of the divine science and wisdom that animate the world; he carved the ...
Poimandres (Greek: Ποιμάνδρης; also known as Poemandres, Poemander or Pimander) is the first tractate in the Corpus Hermeticum, named after its main character Poimandres, the nous of a supreme deity.
The central figure of Hermes Trismegistus, who embodies both the Greek god Hermes and the Egyptian god Thoth, emerged as a symbol of this syncretism. Hermes Trismegistus was revered as a divine sage and is credited with a vast corpus of writings known as the Hermetica, which expound on various aspects of theology, cosmology, and spiritual practice.
The Hermetica are texts attributed to the legendary Hellenistic figure Hermes Trismegistus, a syncretic combination of the Greek god Hermes and the Egyptian god Thoth. [1] These texts may vary widely in content and purpose, but by modern convention are usually subdivided into two main categories, the "technical" and "religio-philosophical ...
A Roman copy after a Greek original of the 5th century BCE (Museo Pio-Clementino, Rome) The caduceus (☤; / k ə ˈ dj uː ʃ ə s,-s i ə s /; Latin: cādūceus, from Ancient Greek: κηρύκειον kērū́keion "herald's wand, or staff") [b] is the staff carried by Hermes in Greek mythology and consequently by Hermes Trismegistus in
In this text he also recalls the story of the tablet's discovery under a statue of Hermes in a cave from the Book of the Secret of Creation. Carinthia was a friend of Robert of Chester, who in 1144 translated the Liber de compositione alchimiae, which is generally considered to be the first Latin translation of an Arabic treatise on alchemy. [26]
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.