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It is said to be the point through which the soul enters the body, creating the chakras as it descends and terminating in the coiled kundalini energy at the base of the spine. It is often described as the source of the divine nectar, or amrita , though this is sometimes said to come from either ajña chakra or lalita chakra.
Lexically, chakra is the Indic reflex of an ancestral Indo-European form *kʷékʷlos, whence also "wheel" and "cycle" (Ancient Greek: κύκλος, romanized: kýklos). [10] [3] [4] It has both literal [11] and metaphorical uses, as in the "wheel of time" or "wheel of dharma", such as in Rigveda hymn verse 1.164.11, [12] [13] pervasive in the earliest Vedic texts.
The following other wikis use this file: Usage on ar.wikipedia.org ساهاسرارا; Usage on de.wiktionary.org Muladhara Chakra; Svadhisthana Chakra
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[7] [8] This point is below the sahasrara chakra and above the ajna chakra, and is represented by a crescent moon with a white drop. It represents the manifestation of creations such as consciousness. [9] The chakra is visualised as a lotus with 23 petals. Its symbol is the moon, which supports the growth of vegetation.
The name of each of the 12 chakras suggest their ordinal number as well. [1] [4] Indu stands for the moon, of which we have only one – hence it is the first chakra. Nētra means eyes, of which we have two – hence it is the second. Agni is the third chakra it indicates three kinds of Agni (Dakshina, Ahavaniyam and gArhapatyam).