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In the competitive Greek societies, words were a primary locus of competition: there can be no doubt about the popularity of wordplay in the Greek world. Riddles shared in this popularity: sympotic riddles are particularly well attested--it seems there was no symposium without a fair number of riddles. The contest-riddle was a known form of ...
In Greek mythology, the Hecatoncheires (Ancient Greek: Ἑκατόγχειρες, romanized: Hekatóncheires, lit. 'Hundred-Handed Ones'), also called Hundred-Handers or Centimanes [1] (/ ˈ s ɛ n t ɪ m eɪ n z /; Latin: Centimani), were three monstrous giants, of enormous size and strength, each with fifty heads and one hundred arms.
Illustration by Howard Davie for The Heroes by Charles Kingsley.. The Symplegades (/ s ɪ m ˈ p l ɛ ɡ ə d iː z /; Greek: Συμπληγάδες, Symplēgádes), also known as Clashing Rocks or Cyanean Rocks (Κυανέαι), were, according to Greek mythology, a pair of rocks at the Bosphorus that clashed together whenever a vessel went through.
The cutting of the Gordian Knot is an Ancient Greek legend associated with Alexander the Great in Gordium in Phrygia, regarding a complex knot that tied an oxcart. Reputedly, whoever could untie it would be destined to rule all of Asia. In 333 BC Alexander was challenged to untie the knot.
Some late Roman and Greek poetry and mythography identifies him as a sun-god, equivalent to Roman Sol and Greek Helios. [2] Ares (Ἄρης, Árēs) God of courage, war, bloodshed, and violence. The son of Zeus and Hera, he was depicted as a beardless youth, either nude with a helmet and spear or sword, or as an armed warrior.
The earliest surviving record of the Sacred Band by name was in 324 BC, in the oration Against Demosthenes by the Athenian logographer Dinarchus.He mentions the Sacred Band as being led by the general Pelopidas and, alongside Epaminondas who commanded the army of Thebes (Boeotia), were responsible for the defeat of the Spartans at the decisive Battle of Leuctra (371 BC).
In Greek mythology, Cepheus (/ ˈ s iː f i ə s,-f j uː s /; Ancient Greek: Κηφεύς Kepheús) was the king of Aethiopia and the father of Andromeda, the princess who is saved by the hero Perseus.
Tithonus has been taken by the allegorist to mean ‘a grant of a stretching-out’ (from teinō and ōnė), a reference to the stretching-out of his life, at Eos’s plea; but it is likely, rather, to have been a masculine form of Eos’s own name, Titonë – from titō, ‘day [2] and onë, ‘queen’ – and to have meant ‘partner of the Queen of Day’.