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The approach is conventionally understood as having been developed by Franz Boas, who developed the discipline of anthropology in the United States. [ 1 ] [ 2 ] A 2013 re-assessment of the evidence has indicated that the idea of four-field anthropology has a more complex 19th-century history in Europe and North America. [ 3 ]
The following outline is provided as an overview of and topical guide to anthropology: Anthropology – study of humankind. Anthropology has origins in the natural sciences – humanities – and the social sciences. [1] The term was first used by François Péron when discussing his encounters with Tasmanian Aborigines. [2]
A cultural artifact, or cultural artefact (see American and British English spelling differences), is a term used in the social sciences, particularly anthropology, [1] ethnology [2] and sociology [citation needed] for anything created by humans which gives information about the culture of its creator and users.
Inquiry in sociocultural anthropology is guided in part by cultural relativism, the attempt to understand other societies in terms of their own cultural symbols and values. [18] Accepting other cultures in their own terms moderates reductionism in cross-cultural comparison. [30] This project is often accommodated in the field of ethnography.
An 'etic' account is a description of a behavior or belief by a social analyst or scientific observer (a student or scholar of anthropology or sociology, for example), in terms that can be applied across cultures; that is, an etic account attempts to be 'culturally neutral', limiting any ethnocentric, political or cultural bias or alienation by ...
Sociocultural anthropology is a term used to refer to social anthropology and cultural anthropology together. It is one of the four main branches of anthropology . Sociocultural anthropologists focus on the study of society and culture, while often interested in cultural diversity and universalism .
A ranked society in anthropology is one that ranks individuals in terms of their genealogical distance from the chief. Another term for a "ranked society" is a chiefdom. Closer relatives of the chief have higher rank or social status than more distant ones. Societies which follow this kind of structure associate rank with power, where other ...
However, as anthropology has developed Linnaeus' classifications have proven incompatible with the reality of human differentiation stemming from a cultural basis. Humans tend to be distinguishable, and distinguish themselves, according to their cultural norms, principally language, dress, aesthetics, and social attitudes.