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The Name of God as Revealed in Exodus 3:14—an explanation of its meaning. Bibliography on Divine Names in the Dead Sea Scrolls; Jewish Encyclopedia: Names of God "Ehyeh Asher Ehyeh" – Song and Video of Ancient Yemenite Prayer From the Diwan; R. Clover, "The Sacred Name Yahweh" (PDF), Qadesh La Yahweh Press, archived from the original on ...
The god's name was written in paleo-Hebrew as 𐤉𐤄𐤅𐤄 (יהוה in block script), transliterated as YHWH; modern scholarship has reached consensus to transcribe this as "Yahweh". [21] The shortened forms Yeho -, Yahu -, Yah - and Yo - appear in personal names and in phrases such as " Hallelu jah !"
The Tetragrammaton in Phoenician (12th century BCE to 150 BCE), Paleo-Hebrew (10th century BCE to 135 CE), and square Hebrew (3rd century BCE to present) scripts. The Tetragrammaton [note 1] is the four-letter Hebrew theonym יהוה (transliterated as YHWH or YHVH), the name of God in the Hebrew Bible.
The name of the national god of the kingdoms of Israel (Samaria) and Judah is written in the Hebrew Bible as יהוה (), which modern scholars often render as Yahweh. [6] The short form Jah/Yah, appears in Exodus 15:2 and 17:16, Psalm 89:9, (arguably, by emendation) [citation needed] Song of Songs 8:6, [4] as well as in the phrase Hallelujah.
Jehovah (/ dʒ ɪ ˈ h oʊ v ə /) is a Latinization of the Hebrew יְהֹוָה Yəhōwā, one vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible / Old Testament. [2] [3] [4] The Tetragrammaton is considered one of the seven names of God in Judaism and a form of God's name in ...
The supreme god was Yahweh, whose name appears as an element on personal seals from the late 9th to the 6th centuries BCE. [33] Alongside Yahweh was his consort Asherah, [ 34 ] (replaced by the goddess "Anat-Yahu" in the temple of the 5th century Jewish settlement Elephantine in Egypt), [ 35 ] and various biblical passages indicate that statues ...
In all probability Jewish Christians wrote the Tetragrammaton in Hebrew as well. Toward the end of the first Christian century, when the church had become predominantly Gentile, the motive for retaining the Hebrew name for God was lost and the words kyrios and theos were substituted for it in Christian copies of Old Testament Septuagints.
The Hebrew Bible uses various names for the God of Israel. [ 75 ] : 102 According to the documentary hypothesis , these variations are the products of different source texts and narratives that constitute the composition of the Torah : Elohim is the name of God used in the Elohist (E) and Priestly (P) sources, while Yahweh is the name of God ...