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In the New Testament, the words Satan and diabolos are used interchangeably as synonyms. [72] [73] Beelzebub, meaning "Lord of Flies", is the contemptuous name given in the Hebrew Bible and New Testament to a Philistine god whose original name has been reconstructed as most probably "Ba'al Zabul", meaning "Baal the Prince". [74]
This is in contrast to parts of the Bible that describe the devil as traveling about the earth, like Job 1:6–7 [231] and 1 Peter 5:8, [232] discussed above. On the other hand, 2 Peter 2:4 [233] speaks of sinning angels chained in hell. [234] At least according to Revelation 20:10, [87] the devil is thrown into the Lake of Fire and Sulfur.
The Infernal Names is a compiled list of adversarial or antihero figures from mythology intended for use in Satanic ritual. The following names are as listed in The Satanic Bible (1969), written by Church of Satan founder Anton Szandor LaVey . [ 1 ]
It is not a list of names of demons, although some are listed by more than one name. The list of demons in fiction includes those from literary fiction with theological aspirations, such as Dante's Inferno. Because numerous lists of legendary creatures concern mythology, folklore, and folk fairy tales, much overlap may be expected.
Satan: Lucifer (Christianity), (the) Devil (Christianity), Beelzebub, sometimes identified as Samael (Judaism), Azazil/Iblis (Islam) Christianity, Judaism, Islam, Baháʼí Faith: Fallen Angel, Archdemon: Enemy of Jesus, lies, temptation, the Dragon, the ruler of demons (Christianity), Symbol of the lower nature of men (Baháʼí Faith) Saureil
The name also appears in the expanded version in Matthew 12:24,27 and Luke 11:15, 18–19, as well as in Matthew 10:25. Jesus knew their thoughts and said to them, "Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand. If Satan drives out Satan, he is divided against himself.
In the 3rd-century Gnostic text Acts of Thomas, Abaddon is the name of a demon, or the devil himself. Abaddon is given particularly important roles in two sources, a homily entitled The Enthronement of Abaddon by pseudo- Timothy of Alexandria , and the Book of the Resurrection of Jesus Christ, by Bartholomew the Apostle .
The title of satan is also applied to him in the midrash Pirkei De-Rabbi Eliezer, where he is the chief of the fallen angels, [7]: 257–60 and a twelve-winged seraph. [14] According to the text, Samael opposed the creation of Adam and descended to Earth to tempt him into evil.