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This is technically a shorter paraphrasing of Socrates' statement, "I neither know nor think I know" (in Plato, Apology 21d). The paraphrased saying, though widely attributed to Plato's Socrates in both ancient and modern times, actually occurs nowhere in Plato's works in precisely the form "I know I know nothing."
34. "I know that I am intelligent, because I know that I know nothing." 35. "The envious person grows lean with the fatness of their neighbor." 36. "Not life, but good life, is to be chiefly ...
This quote emphasizes the importance of self-awareness and questioning one's beliefs, actions, and purpose in life. [2] The words were supposedly spoken by Socrates at his trial after he chose death, rather than exile. They represent (in modern terms) the noble choice, that is, the choice of death in the face of an alternative.
The term Socratic paradox may to refer to several seemingly paradoxical claims made by the ancient Greek philosopher Socrates: I know that I know nothing, a saying that is sometimes (somewhat inaccurately) attributed to Socrates; Socratic fallacy, the view that using a word meaningfully requires being able to give an explicit definition of it
"Know thyself" Aphorism inscribed over the entrance to the temple of Apollo at Delphi. Alexander cuts the Gordian Knot, (Jean-Simon Berthélemy) Γόρδιος δεσμός Górdios desmós "Gordian Knot" The Gordian Knot is a legend associated with Alexander the Great. It is often used as a metaphor for an intractable problem, solved by a bold ...
In the dialogues Socrates presents himself as a simple man who confesses that he has little knowledge. With this ironic approach he manages to confuse the other who boasts that he is an expert in the domain they discuss. The outcome of the dialogue is that Socrates demonstrates that the other person's views are inconsistent.
For Socrates (469–399 BC), intellectualism is the view that "one will do what is right or best just as soon as one truly understands what is right or best"; that virtue is a purely intellectual matter, since virtue and knowledge are cerebral relatives, which a person accrues and improves with dedication to reason.
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