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One interpretation of this verse is Thomas's confession in John 20:28 has a significant weakness that it depends on sight, so Jesus needs to ' repetition of the words Thomas said a few days before and the make an immediate correction by stating the 'greater blessedness of those who believe without seeing'. [2]
3 Yea, blessed are the poor in spirit who come unto me, for theirs is the kingdom of heaven. 4 And blessed are all they that mourn, for they shall be comforted. 5 And blessed are the meek, for they shall inherit the earth. 6 And blessed are all they who do hunger and thirst after righteousness, for they shall be filled with the Holy Ghost.
This verse opens the first of nine statements of who is blessed. Each, except for the last, follows the same pattern of naming a group of people and the reward they will receive. Hans Dieter Betz notes that in Jesus' time blessed was a common way of describing someone who is wealthy.
James 1:2-4 “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance.
Ephesians 5:25 “As for husbands, love your wives just like Christ loved the church and gave himself for her.” The Good News: Jesus loved us and His faith so much that He sacrificed Himself so ...
The verse appears on John Marston's grave in the video game Red Dead Redemption. This verse was famously misprinted in the second edition of the Geneva Bible as "blessed are the placemakers." This was parodied in Monty Python 's Life of Brian where the crowd listening to the sermon mishears it as "blessed are the cheesemakers" and then begin to ...
This is often considered to be a version of Luke 6:21, part of the Sermon on the Plain, which has weepers being able to laugh. Gundry feels that Matthew modified the verse to better match Isaiah 61:2. [1] Albright and Mann note that in a number of early versions the order of 5:4 and 5:5 are reversed. [2]
Matthew 5:11 is the eleventh verse of the fifth chapter of the Gospel of Matthew in the New Testament.It is the ninth verse of the Sermon on the Mount.Some commentators consider this verse to be the beginning of the last Beatitude, [who?] but others disagree, [who?] seeing it as more of an expansion on the eighth and final Beatitude in the previous verse.