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It is thought to derive from a logion in the hypothetical Q source, which yielded Matthew 8:12 and Luke 13:28. The other five occurrences ( Matthew 13:42 , Matthew 13:50 , Matthew 22:13 , Matthew 24:51 , and Matthew 25:30 ) are all within the context of parables and are widely held to be redactional additions by Matthew. [ 1 ]
In Christianity, the "exterior darkness" or "outer darkness" (Greek: τὸ σκότος τὸ ἐξώτερον, romanized: to skotos to exōteron) is a place referred to three times in the Gospel of Matthew (8:12, 22:13, and 25:30) into which a person may be "cast out", and where there is "weeping and gnashing of teeth".
The chapter continues a discourse commenced at Matthew 24:3 where the disciples come to Jesus to speak "privately". [6] The Parable of the Ten Virgins (verses 1-13) and the Parable of the Talents (verses 14-30) are both unique to Matthew, [7] but the Parable of the Talents has a corollary in Luke 19:11-27.
Blomberg showed how the five-discourse structure can be used to relate the top-level structure of Matthew with Mark, Luke and John. [2] In his mapping Chapter 13 of Matthew is its centre, as is Mark 8:30 and the beginning of Chapter 12 of John. He then separates Luke into three parts by 9:51 and 18:14. [2]
The setting of the parable of the talents in Matthew 25 is the Mt. Olivet discourse. In Matthew 24–25, the overall theme is end-time events, warning, and parables. "The direct cautions and warnings (Matthew 24:42, Matthew 24:44; Matthew 25:13) must be for the disciples (his audience)—warnings to be watchful and to be ready for Christ's coming".
The Gospel of Matthew includes references to eternal life, in 19:16, 19:29 and 25:46. The reference in Matthew 19:16 is within the parable of Jesus and the rich young man which also appears in Mark 10:17–31 and Luke 18:18–30. [22] This parable relates the term "eternal life" to entry into the Kingdom of God. [23]
The parable occurs in all ancient New Testament manuscripts of the Gospel of Matthew, with only slight variations in some words. [25] Bible commentators and scholars do not entirely agree on the nature of the parable: whether it is an authentic parable of Jesus, based on an authentic parable but significantly modified, or entirely an invention ...
This term is used in two other places in scripture where it has the same meaning. Once in Matthew 25:6 when the wise virgins meet the bridegroom to escort him to the wedding feast, and in Acts 28:15 when the Christians go out to meet Paul and escort him into Rome. In the posttribulational rapture view, 1 Thessalonians 4:17 is describing all ...