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The doctrine of sedeprivationism was formulated by the French Dominican theologian Michel-Louis Guérard des Lauriers (1898–1988). [2] His thesis is known as the Thesis of Cassiciacum, because it was first published in the magazine Cahiers de Cassiciacum ("Notes from Cassiciacum"), [5] in the first issue of the magazine, in 1979. [6]
The term sedevacantism derives from the Latin term sede vacante, which means “with the chair being vacant.” [2] In the Catholic Church, when an episcopal see becomes vacant due to the death or removal of a Bishop from office for whatever reason, in the interim the diocese is automatically in a state of “sede vacante”, until a new designate is appointed and duly elevated to his see.
The Mass of Paul VI, also known as the Ordinary Form or Novus Ordo, [1] is the most commonly used liturgy in the Catholic Church.It was promulgated by Pope Paul VI in 1969 and its liturgical books were published in 1970; those books were then revised in 1975, they were revised again by Pope John Paul II in 2000, and a third revision was published in 2002.
Michel-Louis Guérard des Lauriers (25 October 1898 – 27 February 1988) was a French Dominican theologian and, later in life, a Traditionalist Catholic bishop who supported sedevacantism and sedeprivationism and was excommunicated by the Holy See. [1]
Donald J. Sanborn (born February 19, 1950) is an American Traditionalist Catholic bishop who is known for his advocacy of sedeprivationism. [1] [2] He currently serves as the superior general of the sedevacantist Roman Catholic Institute (RCI) and rector of the sedevacantist Most Holy Trinity Seminary in Reading, Pennsylvania, United States.
The term "ordo amoris," first coined by ancient bishop and theologian St. Augustine in his work, "City of God," has been translated to mean "order of love" or "order of charity."
The scope of the liturgical changes after the Second Vatican Council was one factor that led certain groups identifying as traditionalist Catholics to claim that the postconciliar popes have been incapable of holding the office of the papacy ("sedevacantism") or incapable of legitimately exercising its functions ("sedeprivationism").
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