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4.3 Justification by Faith and through Grace . 25. We confess together that sinners are justified by faith in the saving action of God in Christ. By the action of the Holy Spirit in Baptism, they are granted the gift of salvation, which lays the basis for the whole Christian life.
According to Catholics and Eastern Orthodox we are justified by God's grace which is a free gift but is received through baptism initially, through the faith that works for love in the continuous life of a Christian and through the sacrament of reconciliation if the grace of justification is lost through grave sin.
The grace of justification is bestowed through the merit of Christ's passion, [49] without any merits on the part of the person justified, who is enabled to cooperate only through the grace of God. [49] The grace of justification may be lost through mortal sin, but can also be restored by the sacrament of Penance. [49]
[25] Although internal and proper to the one justified, this justice and holiness are still understood as a gift of grace through the Holy Spirit rather than something earned or acquired independently of God's salvific work. Put starkly, the Catholic Church rejects the teaching of imputed righteousness as being a present reality.
"That is why faith alone makes someone just and fulfills the law," said Luther. "Faith is that which brings the Holy Spirit through the merits of Christ". [14] Thus faith, for Luther, is a gift from God, and ". . .a living, bold trust in God's grace, so certain of God's favor that it would risk death a thousand times trusting in it."
It states that the churches now share "a common understanding of our justification by God's grace through faith in Christ." [1] To the parties involved, this substantially resolves much of the 500-year-old conflict over the nature of justification which was at the root of the Protestant Reformation.
Justification made possible for all through Christ's death, but only completed upon choosing faith in Jesus. [36] Conversion: Monergistic, [37] through the means of grace, irresistible. Monergistic, [38] [39] through the means of grace, resistible. [40] Synergistic, resistible due to the common grace of free will. [41] [42] Perseverance and ...
This] is not the essence of faith, but a distinct gift of the Holy Ghost, whereby God shines upon his own work, and shows us that we are justified through faith in Christ. ... The 'full assurance of faith' ( Hebrews 10.22) is 'neither more nor less than hope; or a conviction, wrought in us by the Holy Ghost, that we have a measure of the true ...