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It is a key concept in Hinduism, and refers to the four proper goals or aims of a human life. The four puruṣārthas are Dharma (righteousness, moral values), Artha (prosperity, economic values), Kama (pleasure, love, psychological values) and Moksha (liberation, spiritual values, self-realization).
Āśrama (Sanskrit: आश्रम) is a system of stages of life discussed in Hindu texts of the ancient and medieval eras. [1] The four asramas are: Brahmacharya (student), Gṛhastha (householder), Vanaprastha (forest walker/forest dweller), and Sannyasa (renunciate).
Adi Shankara, founder of Advaita Vedanta, with disciples, by Raja Ravi Varma (1904). Sannyasa (Sanskrit: संन्यास, romanized: saṃnyāsa), sometimes spelled sanyasa, is the fourth stage within the Hindu system of four life stages known as ashramas, the first three being brahmacharya (celibate student), grihastha (householder) and vanaprastha (forest dweller, retired). [1]
Sacred texts of Hinduism mostly written in Sanskrit. Hindu scripture is divided into two categories: Śruti – that which is heard (i.e. revelation) and Smriti – that which is remembered (i.e. tradition, not revelation). Hinduism A worldwide religious tradition that is based on the Vedas and is the direct descendant of the Vedic religion. It ...
Dharma (/ ˈ d ɑːr m ə /; Sanskrit: धर्म, pronounced ⓘ) is a key concept in the Indian religions of Hinduism, Buddhism, Jainism and Sikhism. [7] The term dharma is understood to denote behaviours which are in accord with the "order and custom" that sustains life; "virtue", righteousness or "religious and moral duties".
Because of the wide range of traditions and ideas covered by the term Hinduism, arriving at a comprehensive definition is difficult. [39] The religion "defies our desire to define and categorize it". [67] Hinduism has been variously defined as a religion, a religious tradition, a set of religious beliefs, and "a way of life".
Artha as a concept includes multiple meanings. It is difficult to capture the meaning of artha, or related terms of dharma, kama and moksha, each in a single English word. [9] Artha, as a goal of life, involves the pursuit of wealth and power. Some traditions see it as the primary human objective, as noted in Manusmriti (2.224).
The Chandogya Upanishad indicates that a person's varna is determined on the basis of their actions in their previous life. [20] [21] [22] Among them, those who did good work in this world [in their past life] attain a good birth accordingly. They are born as a brāhmin, a kṣatriya, or a vaiśya.