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The Catholic version causes February to have 29 days by doubling the sixth day before March 1, inclusive, thus both halves of the doubled day have a dominical letter of F. [1] [2] [3] The Anglican version adds a day to February that did not exist in common years, February 29, thus it does not have a dominical letter of its own.
The missal of the Dominican convent of Lausanne, the oldest Dominican missal currently known.Copied around 1240, 16th-century binding. (Historical Museum of Lausanne) The Dominican Rite is the unique liturgical rite of the Dominican Order in the Catholic Church.
In leap years, a day is added and it is of 29 days but the Feast of St. Matthias is celebrated on the 25th day and then is said twice Sexto Kalendas, that is on the 24th and 25th day, and thus the Dominical letter is changed to the one above, that if it be B, into A, if it be C, into B, similarly also in the others.
The Council itself abolished the office of Prime, [36] and envisioned a manner of distributing the psalms over a period of more than 1 week. [37] In the succeeding revision, the character of Matins was changed to an Office of Readings so that it could be used at any time of the day as an office of Scriptural and patristic readings.
The General Roman Calendar (GRC) is the liturgical calendar that indicates the dates of celebrations of saints and mysteries of the Lord (Jesus Christ) in the Roman Rite of the Catholic Church, wherever this liturgical rite is in use. These celebrations are a fixed annual date, or occur on a particular day of the week.
At the evening service there is a selection of from four to seven psalms, varying with the day of the week, and also a Shuraya, or short psalm, with generally a portion of Psalm 118, varying with the day of the fortnight. At the morning service the invariable psalms are 109, 90, 103:1–6, 112, 92, 148, 150, 116.
The Mass ordinary (Latin: Ordinarium Missae), or the ordinarium parts of the Mass, is the generally invariable set of texts of the Mass according to Latin liturgical rites such as the Roman Rite. This contrasts with the proper ( proprium ) which are items of the Mass that change with the feast or following the Liturgical Year .
This custom is still retained by those Catholic Churches which celebrate the pre-1955 Holy Week Reforms. In the older form of the Mass known as the Tridentine Mass the readings for Holy Wednesday are taken from Isaiah 62:11; 63:1–7 and the Gospel according to St. Luke 22:1–71; 23:1–53. In the 1955 Holy Week Reform, the first 38 verses of ...