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The Daozang (Chinese: 道藏; pinyin: Dàozàng; Wade–Giles: Tao Tsang) is a large canon of Taoist writings, consisting of around 1,500 texts that were seen as continuing traditions first embodied by the Daodejing, Zhuangzi, and Liezi.
The Ten Precepts of Taoism were outlined in a short text that appears in Dunhuang manuscripts (DH31, 32), the Scripture of the Ten Precepts (Shíjiè jīng 十戒經). The precepts are the classical rules of medieval Taoism as applied to practitioners attaining the rank of Disciple of Pure Faith (qīngxīn dìzǐ 清心弟子).
These characteristics draw interesting parallels with the cosmic and celestial warfare depicted in the Book of Revelation completing the New Testament canon of the Christian Bible. The book also urges Daoists to “assiduously convert the unenlightened”, and demands scriptural exclusivity in receiving the Divine Incantations Scripture .
Gnostic Christianity rejected the narrative in Pauline Christianity that the arrival of Jesus had to do with the forgiveness of sins, and instead were concerned with illusion and enlightenment. Gnostic texts include Gnostic gospels about the life of Jesus, books attributed to various apostles, apocalyptic writings, and philosophical works ...
This particular usage precedes the emergence of the Celestial Masters and associated later religions. It is unlikely that Zhuang Zhou, author of the Zhuangzi, was familiar with the text of the Tao Te Ching, and Zhuangzi himself may have died before the term was in use. [16] [17] The bagua, a symbol commonly used to represent the Tao and its pursuit
The Tao Te Ching [note 1] (traditional Chinese: 道德經; simplified Chinese: 道德经) or Laozi is a Chinese classic text and foundational work of Taoism traditionally credited to the sage Laozi, though the text's authorship and date of composition and compilation are debated. [7]
The Tao Te Ching is the oldest text and representative of a speculative and philosophical approach to the Tao. The Daotilun is an eighth century exegesis of the Tao Te Ching , written from a well-educated and religious viewpoint that represents the traditional, scholarly perspective.
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