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Victory of life over death, thus a plant assigned to Christ, furthermore a symbol of humility, the Holy Spirit and the Holy Trinity: The name "columbine" comes from the Latin for "dove", due to the resemblance of the inverted flower to five doves clustered together. [4] [3] Daisy: Innocence, beauty, salvation, modesty, purity and love ...
Narcissus in culture – uses of narcissus flowers by humans; Lime tree in culture – uses of the lime (linden) tree by humans; Rose symbolism – a more expansive list of symbolic meanings of the rose; Apple (symbolism) – a more expansive list of symbolic means for apples
Name in Bible Plant name Scientific name References בשם bōśem, בכא bəḵā’îm: Balsam: Commiphora gileadensis [1]: Exodus, Songs: שערה śə‘ōrāh: Barley
An alternative spelling of caespitose, meaning tufted or turf-like, e.g. the growth form of some grasses. chamber A cavity of an ovary. channelled Sunken below the surface, resulting in a rounded channel. chartaceous Having a papery texture. chasmogamous Of flowers that are pollinated when the perianth is open. Compare cleistogamous. chasmophyte
Lotus. Believe it or not, lotus flowers grow in the mud. Each night, they return to the mud, and then miraculously re-bloom in the morning. They're a symbol of rebirth, self-regeneration, purity ...
Every part of the tulasi plant is revered and considered sacred, including the leaves, stem, flower, root, seeds and oil. [31] Even the soil around the plant is holy. The Padma Purana declares a person who is cremated with tulasi twigs in his funeral pyre gains moksha and a place in Vishnu's abode Vaikuntha. If a tulasi stick is used to burn a ...
A flowered cross in a parish church (2006) Flowering the cross is a Western Christian tradition practiced at the arrival of Easter, in which worshippers place flowers on the bare wooden cross that was used in the Good Friday liturgy, in order to symbolize "the new life that emerges from Jesus’s death on Good Friday".
The boy Buddha appearing within a lotus. Crimson and gilded wood, Trần-Hồ dynasty, Vietnam, 14th–15th century. In the Aṅguttara Nikāya, the Buddha compares himself to a lotus (padma in Sanskrit, in Pali, paduma), [3] saying that the lotus flower rises from the muddy water unstained, as he rises from this world, free from the defilements taught in the specific sutta.