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From the Yoruba language, Olorun's name is a contraction of the words oní (which denotes ownership or rulership) and ọ̀run (which means the Heavens, abode of the spirits). Another name, Olodumare, comes from the phrase "O ní odù mà rè" meaning "the owner of the source of creation that does not become empty," "or the All Sufficient".
Ọrunmila (Yoruba: Ọ̀rúnmìlà, also Ọrúnla [1] or Orúla in Latin America) is the Orisha of Wisdom, knowledge, and Divination, is the creator of Ifá and Babalawo concept. He is a high priest of Ifá.
Olú ⓘ is a popular name amongst people of the Yoruba ethnic group. It is usually the first three letters of the full name. It is usually the first three letters of the full name. Olú is a diminutive of Olúwa in the Yoruba language and it can mean God, deity or lord, [ 1 ] so the name 'Olúwale' could mean My God / Lord has come home .
Based on the definition of the Yoruba idealism, which is the search for the meaning of life and the yearning for the best in life, Yoruba idealism is a kind of Enlightenment Movement in its own right, as every scion in the land endeavors to reach the height or the acme of his idealistic ambition.
However, an assessment of Yoruba traditional religion shows that each of the 201 deity are understood by their descendants and adherents to have carried out the creation of the earth. [5] This suggests the beginning of the world is an aspect of Yoruba cosmogenesis associated with numerous deities in Yoruba pantheons beyond Obatala or Oduduwa.
The term "babalawo" typically refers to a Yoruba religious figure, often considered a priest or diviner, within the Ifá system of the Yoruba people in West Africa. The Ifá system is a complex and ancient divination and religious practice that has its roots in Yoruba mythology and culture and is deeply rooted in Yoruba history and mythology ...
In Yoruba history, the Òrìshàs were sacred beings with divine powers, and the belief in them continues beyond West Africa, having been transmitted by slaves and their descendants in the ...
Olori is traditionally part of a longer aristocratic title, such as "Olorì Ọba" (lit. Princess Consort to the King, a popular title whose usage has led to Olori's common - though historically incorrect - adoption among the Yorubas as the loose equivalent of the English term for a queen consort) or "Olorì Ọmọba" (lit.