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In 1666 Patient returned to his former sphere in London, being set apart on 28 June 1666 as co-pastor with William Kiffin at Devonshire Square Church. Hanserd Knollys and Kiffin performed the office of laying on of hands. The plague was raging all round the meeting-house, and within a month, on 29 July 1666, Patient fell a victim to its ravages.
Contemporary Protestant clergy often use the term 'homily' to describe a short sermon, such as one created for a wedding or funeral. [1]In colloquial, non-religious, usage, homily often means a sermon concerning a practical matter, a moralizing lecture or admonition, or an inspirational saying or platitude, but sermon is the more appropriate word in these cases.
Patience involves perseverance or tolerance in the face of delay, provocation, or stress without responding negatively, such as reacting with disrespect or anger. [1] [verification needed] Patience is also used to refer to the character trait of being disciplined and steadfast. Antonyms of patience include impatience, hastiness, and impetuousness.
The Sermon on the Mount by Carl Heinrich Bloch, Danish painter. In religious studies, homiletics (Ancient Greek: ὁμιλητικός [1] homilētikós, from homilos, "assembled crowd, throng" [2]) is the application of the general principles of rhetoric to the specific art of public preaching. [1]
Sermon 112: The Rich Man and Lazarus - Luke 16:31 (Birmingham, 25 March 1788) Sermon 113: Walk by Faith, or by Sight - 2 Corinthians 5:7 (London, 30 December 1788) Sermon 114: Unity of the Diving Being - Mark 12:32 (Dublin, 9 April 1789) Sermon 115: The Ministerial Office - Hebrews 5:4 (Cork, 4 May 1789; Sermon 121 in the Bicentennial Edition)
As a political leader in the Civil Rights Movement and as a modest preacher in a Baptist church, King evolved and matured across the span of a life cut short. The range of his rhetoric was anticipated and encompassed within "The Three Dimensions of a Complete Life," which he preached as his trial sermon at Dexter Avenue Baptist Church in 1954 ...
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Being your vassal, bound to stay your leisure! O, let me suffer, being at your beck, The imprison’d absence of your liberty; And patience, tame to sufferance, bide each check, Without accusing you of injury. Be where you list, your charter is so strong That you yourself may privilege your time: Do what you will; to you it doth belong