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Sufism (Arabic: الصوفية, romanized: al-Ṣūfiyya or Arabic: التصوف, romanized: al-Taṣawwuf) is a mystic body of religious practice found within Islam which is characterized by a focus on Islamic purification, spirituality, ritualism, and asceticism.
The culture of Nepal encompasses the various cultures belonging to the 125 distinct ethnic groups present in Nepal. [1] The culture of Nepal is expressed through music and dance ; art and craft ; folklore ; languages and literature ; philosophy and religion ; festivals and celebration ; foods and drinks .
As most women in Nepal are working as the unpaid labor force in the family and more than 76% of women are involved in agriculture, there is no recognition of their contribution to the economic advantages that the family gets in return. In Nepal only 19% of women have ownership of the fixed assets, whereas 25% of women are head of households.
Sufi cosmology (Arabic: الكوزمولوجية الصوفية) is a Sufi approach to cosmology which discusses the creation of man and the universe, which according to mystics are the fundamental grounds upon which Islamic religious universe is based.
Sufism is the mystical branch of Islam in which Muslims seek divine love and truth through direct personal experience of God. [1] This mystic tradition within Islam developed in several stages of growth, emerging first in the form of early asceticism, based on the teachings of Hasan al-Basri, before entering the second stage of more classical mysticism of divine love, as promoted by al-Ghazali ...
Pashupatinath Temple in the capital Kathmandu is a World Heritage Site. Religion in Nepal encompasses a wide diversity of groups and beliefs. [2] Nepal is a secular nation and secularism in Nepal under the Interim constitution (Part 1, Article 4) is defined as "Religious and cultural freedom along with the protection of religion and culture handed down from time immemorial."
Ottoman Dervish portrayed by Amedeo Preziosi, c. 1860s, Muzeul Naţional de Artă al României. The emergence of Sufi thought is commonly linked to the historical developments of the Middle East in the seventh and eighth centuries CE following the life of the Islamic prophet Muhammad, and its development took place throughout the centuries after that.
However, the Sufi saint who discussed the ideology of Sufi metaphysics to the greatest depth is Ibn Arabi. [3] He employed the term wujud to refer to God as the "Necessary Being". He also attributed the term to everything other than God, but insisted that wujud does not belong to the things found in the cosmos in any real sense.