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Polish sociologist Ludwig Gumplowicz is believed to have coined the term "ethnocentrism" in the 19th century, although he may have merely popularized it. Ethnocentrism in social science and anthropology—as well as in colloquial English discourse—means to apply one's own culture or ethnicity as a frame of reference to judge other cultures, practices, behaviors, beliefs, and people, instead ...
Consumer ethnocentrism gives individuals an understanding of what purchases are acceptable to the in-group, as well as feelings of identity and belonging.For consumers who are not ethnocentric or polycentric consumers, products are evaluated on their merits less pertaining or exclusive of their country of origin, or possibly even viewed more positively because they are foreign (Shimp & Sharma ...
The Othering of a person or of a social group—by means of an ideal ethnocentricity (the ethnic group of the Self) that evaluates and assigns negative, cultural meaning to the ethnic Other—is realised through cartography; [54]: 179 hence, the maps of Western cartographers emphasised and bolstered artificial representations of the national ...
The emic approach is an insider's perspective, which looks at the beliefs, values, and practices of a particular culture from the perspective of the people who live within that culture. This approach aims to understand the cultural meaning and significance of a particular behavior or practice, as it is understood by the people who engage in it.
Ethnocentrism is judging another culture by the values and standards of one's own culture. Ethnocentric individuals judge other groups relative to their own ethnic group or culture, especially with concern for language, behavior, customs, and religion.
The UN Declaration on the Elimination of All Forms of Intolerance and of Discrimination Based on Religion or Belief is a United Nations resolution, passed with consensus on November 25 1981. [1] The "freedom of thought, conscience, and religion" was first outlined in article 18 of the Universal Declaration on Human Rights . [ 2 ]
In the late Ming and Qing dynasties, there was a belief in Chinese cultural circles that knowledge entering China from the West had already existed in China in the past. This trend of thought was known in Chinese as xi xue zhong yuan (Chinese: 西學 中 源; pinyin: Xīxué Zhōng yuán; lit. 'Western knowledge has Chinese origins').
Monoculturalism is the policy or process of supporting, advocating, or allowing the expression of the culture of a single social or ethnic group. [1] It generally stems from beliefs within the dominant group that their cultural practices are superior to those of minority groups [2] and is often related to the concept of ethnocentrism, which involves judging another culture based on the values ...