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In ancient Celtic religion, Maponos or Maponus ("Great Son") is a god of youth known mainly in northern Britain but also in Gaul. In Roman Britain, he was equated with Apollo. [1] The Welsh mythological figure Mabon ap Modron is apparently derived from Maponos, [1] who by analogy we may suggest was the son of the mother-goddess Dea Matrona.
Celtic Religion in Pre-Christian Times. Andover-Harvard Theological Library. Arenas-Esteban, J. Alberto (2010). Celtic religion across space and time: fontes epigraphici religionvm celticarvm antiqvarvm. Toledo: Junta de Comunidades de Castilla-La Mancha. ISBN 978-84-7788-589-4. de Bernardo Stempel, Patrizia (2003). "Die sprachliche Analyse ...
Iucharba - son of Tuireann and murderer of Cían; Lí Ban - sister of Fand; Mac Cuill, Mac Cecht and Mac Gréine - trio of brothers who killed Lugh and shared the kingship of Ireland between each other; Miach - healer and son of Dian Cecht, killed by his father out of jealousy due to his superior healing talents; Midir - son of the Dagda
Modron ("mother") [1] is a figure in Welsh tradition, known as the mother of the hero Mabon ap Modron. Both characters may have derived from earlier divine figures, in her case the Gaulish goddess Matrona. She may have been a prototype for Morgan le Fay from the Arthurian legend.
In Celtic mythology, Dea Matrona ('Divine Mother') was the goddess who gives her name to the river Marne (ancient Matrŏna [1]) in Gaul. The Gaulish theonym Mātr-on-ā signifies 'Great Mother' [ 2 ] and the goddess of the Marne has been interpreted to be a mother goddess .
His name is related to the Romano-British god Maponos, whose name means "Great Son"; Modron, in turn, is likely related to the Gaulish goddess Dea Matrona.The name Mabon is derived from the Common Brittonic and Gaulish deity name Maponos "Great Son", from the Proto-Celtic root *makwo-"son". [2]
Although known only from Roman contexts, the name Epona ('Great Mare') is from the Gaulish language; it is derived from the inferred Proto-Celtic *ekʷos 'horse', [5] which gives rise to modern Welsh ebol 'foal', together with the augmentative suffix-on frequently, although not exclusively, found in theonyms (for example Sirona, Matrona) and the usual Gaulish feminine singular -a. [6]
The boar was a symbol of war. Tacitus tells us that the Aesti (a Germanic or Celtic tribe) wore boar symbols into battle. On the Celtic Gundestrup cauldron, soldiers wear boar crested helmets. The Roman Legion XX, stationed in Chester, adopted the boar as an emblem. It was also a symbol of the hunt. Celtic hunter-gods depicted with boar imagery ...