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Haecceity is a person's or object's thisness, the individualising difference between the concept "a man" and the concept "Socrates" (i.e., a specific person). [1] In modern philosophy of physics , it is sometimes referred to as primitive thisness .
Philosophical anthropology, sometimes called anthropological philosophy, [1] [2] is a discipline dealing with questions of metaphysics and phenomenology of the human person. [ 3 ] Philosophical anthropology is distinct from Philosophy of Anthropology, the study of the philosophical conceptions underlying anthropological work.
Objectivism is a philosophical system named and developed by Russian-American writer and philosopher Ayn Rand.She described it as "the concept of man as a heroic being, with his own happiness as the moral purpose of his life, with productive achievement as his noblest activity, and reason as his only absolute".
[1] [2] The Constitutive Other is the relation between the personality (essential nature) and the person (body) of a human being; the relation of essential and superficial characteristics of personal identity that corresponds to the relationship between opposite, but correlative, characteristics of the Self, because the difference is inner ...
The distinction between subject and object is a basic idea of philosophy.. A subject is a being that exercises agency, undergoes conscious experiences, and is situated in relation to other things that exist outside itself; thus, a subject is any individual, person, or observer.
Rule of man [a] (where "man" is used in a genderless manner [6]) is a type of personal rule in an unaccountable rebounded [clarification needed] society where rules change from ruler to ruler. It is a society in which one person , regime , or a group of persons , rules arbitrarily.
In philosophy and ethics, an end, or telos, is the ultimate goal in a series of steps. For example, according to Aristotle the end of everything we do is happiness. It is contrasted to a means, which is something that helps you achieve that goal. For example, money or power may be said to be a means to the end of happiness.
For example, Peter Singer's two-tiered account distinguishes between basic sentience and the higher standard of self-consciousness which constitutes personhood. His approach has been criticized for accepting the personhood of some animals, but rejecting the personhood of people with disabilities such as dementia. [ 88 ]