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Westernization has been a growing influence across the world in the last few centuries, with some thinkers assuming Westernization to be the equivalent of modernization, [3] a way of thought that is often debated. The overall process of Westernization is often two-sided in that Western influences and interests themselves are joined with parts ...
Modernisation refers to a model of a progressive transition from a "pre-modern" or "traditional" to a "modern" society. [1]The theory particularly focuses on the internal factors of a country while assuming that, with assistance, traditional or pre-modern countries can be brought to development in the same manner which more developed countries have.
Opponents argue that modernity is independent of culture and can be adapted to any society. Japan is cited as an example by both sides. Some see it as proof that a thoroughly modern way of life can exist in a non western society. Others argue that Japan has become distinctly more Western as a result of its modernization.
The 2007 China Modernization Report predicts that by 2015, China will have reached modernization "to the level of developed nations in 1960". India; The mobile phone revolution in India shows how "just one modern instrument" impacts modernization. It is not just the spread of mobile phones but the spread of communication and information.
Perhaps the ultimate example of non-Western modernization is Russia, the core state of the Orthodox civilization. Huntington argues that Russia is primarily a non-Western state although he seems to agree that it shares a considerable amount of cultural ancestry with the modern West.
The book "The Confused Modern Mind" believes that the large-scale import of Western culture has led to the loss of China and the bankruptcy of the spiritual world. Therefore, Confucianism should be used to integrate the parts of Western culture that are beneficial to China, in order to promote Chinese culture.
The Self-Strengthening Movement, also known as the Westernization [1] or Western Affairs Movement [2] (c. 1861 –1895), was a period of radical institutional reforms initiated in China during the late Qing dynasty following the military disasters of the Opium Wars.
Modernization theory is the predominant explanation for the emergence of nationalism among scholars of nationalism. [ 1 ] [ 2 ] [ 3 ] Prominent modernization scholars, such as Benedict Anderson , Ernest Gellner and Eric Hobsbawm , say nationalism arose with modernization during the late 18th century. [ 4 ]