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A fat, and perhaps fattened, dog from Colima [27] Colima ceramics can be identified by their smooth, round forms and their warm brown-red slip. [28] Colima is particularly known for its wide range of animal, especially dog, figurines. Human subjects within the Colima style are more "mannered and less exuberant" than other shaft tomb figurines. [29]
Capacha ceramic originality is based on two specific types: [14] Large ceramic vessels, shaped as two globular stacked vases, one over the other. Named Bule. [15] Ceramics that consists of two superimposed globular vessels, interconnected by two or three tubes. This ceramic shape resembles the South American “stirrup” handle ceramic tradition.
In the Central Mexican area, there were three breeds: the medium-sized furred dog , the medium-sized hairless dog (xoloitzcuintli), and the short-legged, based in Colima and now extinct. Apart from other, more obvious functions, dogs were also used for food (10% of all consumed meat in Teotihuacan ) and ritual sacrifice .
The period was famous for exquisitely carved ivories, but discoveries of clay and bronze figurines of dogs tell us something about the roles of dogs who lived 2,500-plus years ago.
The economy and development of La Campana was influenced by its geographical location in the Valley of Colima, because luxury goods, agricultural products, raw materials and other trade products converged here, from both the west coast and the center of Mexico Also it is considered that at its heyday exercised control over other smaller ...
The Aztec day sign Itzcuintli (dog) from the Codex Laud. Dogs have occupied a powerful place in Mesoamerican folklore and myth since at least the Classic Period right through to modern times. [1] A common belief across the Mesoamerican region is that a dog carries the newly deceased across a body of water in the afterlife.
The Teuchitlán culture was one of several related cultures in West Mexico during the Late Formative to Classic period (350 BCE to 450/500 CE). [1] Situated in the Tequila Valleys of Jalisco, the Teuchitlán culture shared in the tradition of burying some of their dead in shaft and chamber tombs.
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