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The service was one of the first online fatwa services, if not the first. [2] The launching of IslamQA.info in 1996 by Muhammad Saalih Al-Munajjid marked the beginning of an attempt to answer questions according to the Sunni interpretation of the Quran and Hadith. [2]
Start of the Latin translation in a twelfth-century manuscript. The Masāʾil ʿAbdallāh ibn Salām ('Questions of ʿAbdallāh ibn Salām'), also known as the Book of One Thousand Questions among other titles, is an Arabic treatise on Islam in the form of Muḥammad's answers to questions posed by the Jewish inquirer ʿAbdallāh ibn Salām.
In 1996, Al-Munajjid launched a question and answer Islamic website, IslamQA.info. The website states, "All questions and answers on this site have been prepared, approved, revised, edited, amended or annotated by Shaykh Muhammad Saalih al-Munajjid, the supervisor of this site."
A fatwa (UK: / ˈ f æ t w ɑː / ⓘ; US: / ˈ f ɑː t w ɑː /; Arabic: فتوى, romanized: fatwā; pl. فتاوى, fatāwā) is a legal ruling on a point of Islamic law given by a qualified Islamic jurist in response to a question posed by a private individual, judge or government.
In his book Rethinking Islam: Common Questions, Uncommon Answers he offers his responses to several questions for those who are concerned about the identity crisis which left many Muslims estranged from both modernity and tradition. The Unthought In Contemporary Islamic Thought is also among his works. [101] [102] Israr Ahmed: Pakistan 1932–2010
It aims to help people who use the World Wide Web to access common Islamic questions and answers. [2] The website had about 4686 religious edicts in August 2002. [3] A survey was conducted about the structure of the fatawa (religious edicts) on Askimam in 2011. [4]
Rethinking Islam: Common Questions, Uncommon Answers is a book on Islamic philosophy by Algerian scholar Mohammed Arkoun, published in 1994.Arkoun's book has been cited in a number of scholarly sources for providing a contemporary understanding of the development of Islamic philosophy and its effects in the Muslim world.
The questioning of the grave is part of the Islamic Creed according to Ash'ari. [8] Muslims believe that a person will correctly answer the questions not by remembering the answers before death but by their iman (faith) and deeds such as salat (prayer) and shahadah (the Islamic profession of faith).