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Indra Mohan, married to A. G. Mohan and co-founder of Svastha Yoga & Ayurveda, is one of the few people who received a post-graduate diploma in yoga from Krishnamacharya. [ 15 ] In the foreword to Yoga for Body, Breath, and Mind , Krishnamacharya stated that his sons had deservedly reached the status of " sathirthyas ", people who had studied ...
Krishnamacharya was a renowned Indian yoga master, ayurvedic healer, and scholar who created many of the practices of yoga as exercise, and whose students B. K. S. Iyengar, Indra Devi, K. Pattabhi Jois, and T. K. V. Desikachar dramatically popularized yoga in the West. [4] In this book, A. G. Mohan, a personal student of Krishnamacharya for ...
The Ganesha Purana (Sanskrit: गणेश पुराणम्; IAST: gaṇeśa purāṇam) is a Sanskrit text that deals with the Hindu deity Ganesha (Gaṇeśa). [1] It is an upapurāṇa (minor Purana) that includes mythology, cosmogony, genealogy, metaphors, yoga, theology and philosophy relating to Ganesha.
Thirty-two forms of Ganesha are mentioned frequently in devotional literature related to the Hindu god Ganesha. [1] [2] [3] The Ganesha-centric scripture Mudgala Purana is the first to list them. [4] Detailed descriptions are included in the Shivanidhi portion of the 19th-century Kannada Sritattvanidhi.
Phyllis Granoff reviews the internal evidence and concludes that the Mudgala was the last of the philosophical texts concerned with Ganesha [4] R. C. Hazra suggested that the Mudgala Purana is earlier than the Ganesha Purana which he dates between 1100 and 1400 A.D. [5] Granoff finds problems with this relative dating because the Mudgala Purana ...
Mahaganapati represents Ganesha as the Supreme Being [5] and thus the most important deity of the Ganapatya sect, which accords the status of the Supreme God to Ganesha. He is a widely worshipped and widely depicted form of Ganesha. [5] The icon symbolizes happiness, wealth and magnificence of Ganesha. [4]
Ghurye notes that the text identifying Ganesa with the Brahman and is of a very late origin, [7] while Courtright and Thapan date it to the 16th or 17th century. [8] [9]While the Ganapati Atharvaśīrṣa is a late text, the earliest mention of the word Ganapati is found in hymn 2.23.1 of the 2nd-millennium BCE Rigveda. [10]
The second book (mandala) of the text asserts that the Jyotir-atman (radiant soul) is the fundamental support of all beings. [36] This is of two forms, one qualified and another unqualified. [36] [37] These two are discussed by the text in Hatha yoga terminology in sections 2.1 and 2.2. [38] [39]