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Krishnamacharya was a renowned Indian yoga master, ayurvedic healer, and scholar who created many of the practices of yoga as exercise, and whose students B. K. S. Iyengar, Indra Devi, K. Pattabhi Jois, and T. K. V. Desikachar dramatically popularized yoga in the West. [4] In this book, A. G. Mohan, a personal student of Krishnamacharya for ...
The Ganesha Purana (Sanskrit: गणेश पुराणम्; IAST: gaṇeśa purāṇam) is a Sanskrit text that deals with the Hindu deity Ganesha (Gaṇeśa). [1] It is an upapurāṇa (minor Purana) that includes mythology, cosmogony, genealogy, metaphors, yoga, theology and philosophy relating to Ganesha.
Indra Mohan, married to A. G. Mohan and co-founder of Svastha Yoga & Ayurveda, is one of the few people who received a post-graduate diploma in yoga from Krishnamacharya. [ 15 ] In the foreword to Yoga for Body, Breath, and Mind , Krishnamacharya stated that his sons had deservedly reached the status of " sathirthyas ", people who had studied ...
Thirty-two forms of Ganesha are mentioned frequently in devotional literature related to the Hindu god Ganesha. [1] [2] [3] The Ganesha-centric scripture Mudgala Purana is the first to list them. [4] Detailed descriptions are included in the Shivanidhi portion of the 19th-century Kannada Sritattvanidhi.
In the Ganapatya tradition founded in the Ganesha Purana and the Mudgala Purana, Ganesha is worshipped as one of the five principle deities along with Siva, Vishnu, the Sun, Ganesha, and the Goddess. [4] The date of composition for the Ganesha Purana and the Mudgala Purana—and their dating relative to one another—has sparked academic debate ...
Mahaganapati represents Ganesha as the Supreme Being [5] and thus the most important deity of the Ganapatya sect, which accords the status of the Supreme God to Ganesha. He is a widely worshipped and widely depicted form of Ganesha. [5] The icon symbolizes happiness, wealth and magnificence of Ganesha. [4]
The book won the 2017 Crossword Book Award under the non-fiction category (popular choice awards). [12] A review in Deccan Chronicle said the book recast Patanjali's Yoga Sutra in layman's terms. [13] The review further stated that the author neither takes a "moral high ground nor seeks to be prescriptive" but offers a "pragmatic approach".
Of the thirty-two standard meditation forms for Ganesha that appear in the Sritattvanidhi (Śrītattvanidhi), six include a shakti. [39] A common form of this motif shows Ganesha seated with the shakti upon his left hip, holding a bowl of flat cakes or round sweets. Ganesha turns his trunk to his own left in order to touch the tasty food.