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John Milton Yinger originated the term "contraculture" in his 1960 article in American Sociological Review.Yinger suggested the use of the term contraculture "wherever the normative system of a group contains, as a primary element, a theme of conflict with the values of the total society, where personality variables are directly involved in the development and maintenance of the group's values ...
Counterculture environmentalists were quick to grasp the implications of Ehrlich's writings on overpopulation, the Hubbert "peak oil" prediction, and more general concerns over pollution, litter, the environmental effects of the Vietnam War, automobile-dependent lifestyles, and nuclear energy. More broadly they saw that the dilemmas of energy ...
The Human Be-In took its name from a chance remark by the artist Michael Bowen made at the Love Pageant Rally. [6] The playful name combined humanist values with the scores of sit-ins that had been reforming college and university practices and eroding the vestiges of entrenched segregation, starting with the lunch counter sit-ins of 1960 in Greensboro, North Carolina, and Nashville, Tennessee.
The New Left was a broad political movement that emerged from the counterculture of the 1960s and continued through the 1970s. It consisted of activists in the Western world who, in reaction to the era's liberal establishment, campaigned for freer lifestyles on a broad range of social issues such as feminism, gay rights, drug policy reforms, and gender relations. [1]
Turn on, tune in, drop out" is a counterculture-era phrase popularized by Timothy Leary in 1966. In 1967, Leary spoke at the Human Be-In, a gathering of 30,000 hippies in Golden Gate Park in San Francisco and phrased the famous words, "Turn on, tune in, drop out". It was also the title of his spoken word album recorded in 1966.
It has become a hotspot for tourists and locals alike, with walking tours, city-sponsored projects and boutiques or coffee shops tied to the counterculture ethos. Gentrification has strongly impacted Haight-Ashbury and led to increased property values and rents, displacing long-term residents and hindering affordable housing efforts.
The following is a timeline of 1960s counterculture. Influential events and milestones years before and after the 1960s are included for context relevant to the subject period of the early 1960s through the mid-1970s.
It was an injunction that the PLP appeared to carry across a range of what they regarded as the wilder, or for the working man more challenging, expressions of the movement. These included feminists (those who want to "organize women to discuss their personal problems about their boyfriends"), [56] the counterculture, and long hair. [66]