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  2. Fictive kinship - Wikipedia

    en.wikipedia.org/wiki/Fictive_kinship

    Types of relations often described by anthropologists as fictive kinship include compadrazgo relations, foster care, common membership in a unilineal descent group, and legal adoption. A noted Gurung tradition is the institution of "Rodi", where teenagers form fictive kinship bonds and become Rodi members to socialize, perform communal tasks ...

  3. Family of choice - Wikipedia

    en.wikipedia.org/wiki/Family_of_choice

    A family of choice, also known as a chosen family, found family, or hānai family [1] is a term that refers to a non-biologically related group of people established to provide ongoing social support.

  4. Fosterage - Wikipedia

    en.wikipedia.org/wiki/Fosterage

    Parkes, Peter. "Celtic Fosterage: Adoptive Kinship and Clientage in Northwest Europe." Society for Comparative Study of Society and History 48.2 (2006): 359–95. PDF available online. Smith, Llinos Beverley. "Fosterage, adoption and God-parenthood. Ritual and fictive kinship in medieval Wales." Welsh History Review 16:1 (1992): 1-35.

  5. Allomothering in humans - Wikipedia

    en.wikipedia.org/wiki/Allomothering_in_humans

    Named kin may function similarly to religious communities by increasing familiarity and increasing prosocial behavior, however little research appears to have been conducted on this form of fictive kin. [63] Godparents are one of the better-known ritual kin systems in Western culture. Godparents are common to Catholic (and other Christian ...

  6. Affinity (law) - Wikipedia

    en.wikipedia.org/wiki/Affinity_(law)

    This is standard for the closest degrees of kinship, such as parent-in-law, child-in-law, sibling-in-law, etc., but is frequently omitted in the case of more extended relations. As uncle and aunt are frequently used to refer indifferently to unrelated friends of the family, the terms may be used without specifying whether the person is a ...

  7. Avunculate - Wikipedia

    en.wikipedia.org/wiki/Avunculate

    Claude Lévi-Strauss incorporating the avunculate into his "atom of kinship". [10] Jan N. Bremmer argued based on a survey of the Indo-European peoples that the avunculate is explained by the principle of education outside the (extended) family, and does not indicate matrilinealism. [11]