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Paul Ricœur was born in 1913 in Valence, Drôme, France, to Léon "Jules" Ricœur (23 December 1881 – 26 September 1915) and Florentine Favre (17 September 1878 – 3 October 1913), [10] who were married on 30 December 1910 in Lyon. [11]
Ricœur relates his discussion of Freud to the emphasis on the importance of language shared by philosophers such as Ludwig Wittgenstein and Martin Heidegger, schools of philosophy, such as phenomenology, a movement founded by Edmund Husserl, and English linguistic philosophy—as well as disciplines such as New Testament exegesis, comparative religion, anthropology, and psychoanalysis.
Ihde also focuses on hermeneutic phenomenology within his early work, and draws connections between Husserl and French philosopher Paul Ricoeur's work in the field. [73] Ricoeur focuses on the importance of symbols and linguistics within hermeneutic phenomenology. [73]
As an acronym for Studies in Phenomenology and Existential Philosophy, "SPEP" also denotes a series of scholarly monographs and translations founded by James M. Edie and published by Northwestern University Press since the early 1960s, including works by Maurice Merleau-Ponty, Paul Ricoeur, and Edmund Husserl.
Paul Ricoeur, Soi-meme comme un autre; Paul Ricoeur, Fallible Man: Philosophy of Will, Chicago: Henry Regnery Company 1967. Paul Ricoeur, Freedom and Nature: The Voluntary and Involuntary, Evanston: Northwestern University Press 1966. Jean-Paul Sartre, Being and Nothingness: An Essay in Phenomenological Ontology, New York: The Citadel Press 1956.
Hans-Georg Gadamer, in his 1960 magnum opus Truth and Method (German: Wahrheit und Methode), offers perhaps the most systematic survey of hermeneutics in the 20th century. . The title of the work indicates his dialogue between claims of "truth" on the one hand and the processes of "method" on the other—in brief, the hermeneutics of faith and the hermeneutics of suspic
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Paul Ricœur was awarded the Kyoto Prize in Arts and Philosophy for having "revolutionized the methods of hermeneutic phenomenology, expanding the study of textual interpretation to include the broad yet concrete domains of mythology, biblical exegesis, psychoanalysis, theory of metaphor, and narrative theory."